भक्ति सुधा -करपात्री महाराज पृ. 772

bhakti sudha -karapatri maharaj

vedant-rasasar

yah “tv” pad lakshyarth svatma hi sarvantarang hai. yahaan hi param-sannidhy ka bhi paryavasan hota hai, kyoanki apane se paramasannihit apana antaratma hi ho sakata hai. any padarthoan mean kuchh n kuchh desh, vastu adi ka vyavadhan rahane se poorn sannidhy nahian ban sakata. deh, indriyadi ki apeksha kuchh sannihit (samip hone vale) man, buddhi, ahankar, jnan, ajnan, sukhadi bhi aprakashaman hokar nahian rahate. kintu ye jab kabhi rahate haian tab svaprakash sakshi ke sansarg se bhasaman hokar hi rahate haian. sukh, duahkhadi hoan aur bhasaman n hoan, aisa kadapi nahian hota, tab phir atyant sannihit svantaratam aprakashaman ho yah kaise ho sakata hai? “jo sarvadrashta sarvabhasak hota hai, vah sada sarvada any prakash se nipeksh svatahprakashaman hota hai” isi abhipray se shruti ne kaha hai ki jo sabako janane vala hai, use kisane jane- “vijnataramare! ken vijaniyath”? yadi bhagavan hi pratyagatmaroop se bhi virajaman haian, tab to unamean ukt shruti ke anusar svaprakashata ban sakati hai. jo vyavadhan-rahit, any prakash-nirapeksh, svatah sakshat aparosh hai vahi brahm hai- “yatsakshadaparokshadbrahm”. anyatha koee bhi lakshoan janm ki anant tapasyaoan se bhi ati durgam paramaparoksh bhagagavan mean sarvavijnatrita, any nirapeksh param prakashamanata kaise siddh kar sakata hai? kya koee atyant paroksh tatasth parameshvar ko sakshat aparoksh kahane ka sahak kar sakata hai? yadi vah parameshvar sarvavijnataroop sakshat aparoksh ho, to usake vishay mean anek prakar ki anupapattiyaan evan vipratipattiyaan kaise ho sakati haian? jab indriy, man adi dvara paramparin aparoksh ghatadi mean bhi sanshay-viparyayadi nahian hote, tab sakshat aparoksh paramatma mean sanshayadi kaise ho sakate haian? phir yadi vah sakshat aparoksh hai, to usake bodh ke liye shravan-mananadi upayopadesh bhi vyarth haian. kyoanki anubhav-virodh spasht hi hai. atah yadi bhagavan mean ukt shrutiyoan ke anusar sakshadaparokshatvaroop svaprakashata adi ka samarthan karana hai, to anichchhayapi kahana p dega ki bhagavan hi sarvaprakashak, sarvantaratma, sarvasakshi, pratyagatma roop se bhi virajaman haian. usi roop se unamean sakshat aparokshata, svaprakasharoopata utpann hoti hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142