भक्ति सुधा -करपात्री महाराज पृ. 771

bhakti sudha -karapatri maharaj

vedant-rasasar

adhishthan-svaroop paramatma ke vijnan mean jab prapanch-buddhi badhit ho jati hai, tab upadanata nimittata bhi paramatma mean badhit ho jati hai. aisi sthiti mean kary-karanatit shuddh roop ki sthiti hoti hai. prapanch ke pratiti kal mean hi tamahpradhan prakriti-yukt sachchidanand mean upadanata aur sattvapradhan prakritiyukt sachchidanand nimittata utpann hoti hai. tam avarak hai, at: usase savaran sachchidanand mean j d prapanch ke anuroop j data bhasit hoti hai. prakashatmak sattv ke yog se niravaran svaprakashatmak sachchidanand kulaladi nimitt karan ke anuroop sarvavijnan hota hai. donoan hi prakar ki prakriti mool prakriti ke antargat hai, aur mool prakriti bhi brahm mean parikalpit hai. adhishthan ke bodh se prakriti tatkaryatmak prapanch ka bodh ho jata hai. bhogyavarg ka bodh, svaroop se hi hota hai. parantu bhoktrivarg ka bodh upadhi tatsansarg ke bodhabhipray se hi hota hai. isi abhipray se “sarv khalvidan brahm” ityadi sthaloan mean “yoayan sthanuah pumaneshah” ki tarah bodh-samanadhikarany se sarv padarth ka brahm ke sath abhed bodhan kiya jata hai. aur “tattvamasi” ityadi sthaloan mean “soayan devadattah” ki tarah bhagatyag lakshana ke dvara mukhy samanadhikarany se ‘tvan’ padarth jiv ka ‘tath’ padarth brahm ke sath abhed bodhit hota hai. ‘tv’ padarth jiv ke sath abhed bina ‘tath’ padarth paramatma mean niritishay, niroopadhak parapremaspadata, paramanandaroopata, svaprakashata adi hi nahian siddh ho sakati, kyoanki jo padarth atyant sannihit hai vahi svatah aparoksh arthath any nirapeksh svaprakash hota hai, aur vahi param antarang evan atyant parichit svaprakash hone ke karan niratishay prem ka aspad hota hai. niratishay premaspad hi paramanandaroop hua karata hai. yadi tatpadarth paramatma jiv se bhinn evan tatasth ho to usamean uparyukt sab batean nahian ban sakati. prithvi, akashadi bahy padarth evan deh, indriy, man, buddhi, ahankaradi antar samast drishy padarthoan ka drashta sarvaprakashak ‘tvan’ pad lakshyarth sakshi hi hota hai. ahankar, buddhi adi sabhi usaki apeksha asannihit, bahirang, paratahprakash, satishay, sopadhik prem ke aspad hi haian. ‘tv’ pad lakshyarth sarvadrashta sakshi hi sabase antarang sannihit hai. jaise anyany padarth sooryadi prakash sambandh se prakashaman hote haian, parantu sooryadi svatah prakashaman hote haian, vaise hi buddhi ahankaradi anyany drishy-padarth is sakshi ke sambandh se prakashaman hote haian, aur yah sakshi svatahprakash hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142