vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
atah apurusharth hone se paramatm vijnan mean sarvavijnan vivakshit nahian hai, apitu prapanch ka badh hi anarth-nivritti roop hone se vivakshit ho sakata hai. putravatsala janani ki tarah param hitaishini bhagavati shruti yah samajhakar ki prapanch vijnan ke liye vyagr jiv prapanchatit brahmajnan ke liye kaise prayatnashil ho, brahm ke vijnan mean sarvavijnan ka pralobhan dekar adhikariyoan ke hriday mean brahmajijnasa utpann karana chahati hai. sadharanataya praniyoan ki utsukata anek prakar ke bhoot bhautik padarthoan ke vijnan mean hi hoti hai. ek-ek bhautik bhav ko janane mean bahut dhan, jan tatha shaktiyoan ka kshay kiya jata hai. nana prakar ke parthiv, apt, tejas, vishisht tattvoan ka bodh hone par bhi abhi tak iyatta nishchit nahian ho saki hai. ek nagany trin ki bhi samast visheshataean kya sahasroan jivan mean bhi jani ja sakeangi? tab bhi padarth vijnan ki utsukata praniyean ke hriday se nikalati nahian hai. is tarah nirarthak padarth vijnan mean utsukata evan asakti aur param sarthak bhagavattattv vijnan se bahirtukh jivoan ke hriday mean bhagavattattv-vividisha utpadan karane ke liye bhagavati shruti kahati hai ki “he shishuo! yah tum samajhate hi ho ki jin bhautik tattvoan ki visheshataoan ko janane ke liye tum vyagr ho, unaka samastyen bodh laksh kalpoan mean bhi hona kathin hai. achchha, yadi tumhean sarv prapanch ka hi tattv janana hai to tum brahm ka vijnan sampadan karo. bas, ek brahm ke hi vijnan mean sabaka vijnan ho jayaga.” is tarah sarv vijnan ke pralobhan mean akar yadi prani brahm-vijnan ke liye utsuk hua aur usane uchit sadhananushthanapoorvak brahm ka vijnan sampadan kar liya, tab to jis prapanch vijnan ke laye pratham vah atyant vyagr tha, utsuk tha vahi prapanch jab rajjusarp ke saman ya svapn ki tahar badhit ho jata hai, tab use nistattv samajhakar us prapanch ki jijnasa hi prashant ho jati hai. jijnasa-nivritti ko hi jnan kahate haian. is tarah brahm ke vijnan mean prapanch ki jijnasa ka hi mit jana prapanch ka vijnan hai. paramatmatattv se bhinn yadi kisi bhi tattv ka astitv hai, tab to usaki jijnasa bhi anivary hogi. isaliye ajnalok-buddhisiddh prapanch ki prasakt nimitt evan upadanaroop dvividh karanata bhi paramatattv mean hi samarthan ki jati hai, kyoanki keval nimitt ya keval upadan ke vijnan mean sarv ka vijnan nahian ho sakata. mrittika ke vijnan mean ghatadi mrinmay padarthoan ka yadyapi vijnan ho sakata hai, tathapi nimitt-karanaroop dand, kulaladi ka jnan nahian hota evan dand, kulaladi ke jnan mean mrittika ya usake ghatadi ka jnan nahian ho sakata. aisi sthiti mean ek ke vijnan mean sarv ka vijnan tabhi ho sakata hai, jab ek hi paramatattv samast prapanch ka upadan tatha nimitt donoan hi karan ho. isiliye prapanch ki nimitt, upadan ubhay-karanata paramatma mean hi samarthan ki jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj