vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
jiv jab apane ko nity, shuddh, buddh, nirupamasukh-sanvidroop n samajhakar karta, bhokta samajhane lagata hai, tab usako upadhisansarg se taddharmarop ke karan pratibimb kahane lagate haian. upadhisansargatit hone par shuddhabimbaroop hi ho jata hai. jaise pratibimb ki apeksha hi se gaganasth soory mean bimb ka vyavahar hota hai. pratibimb ki apeksha n karane se bimbata-pratibimbataroop dharmoan se rahit shuddh soory ka vyavahar hota hai, vaise hi pratibimbatmak jiv ki apeksha vishuddh chidatmak paramatattv mean hi parameshvaratv ka vyavahar hota hai. jivabhav ki apeksha n karane se jivatv-parameshvaratv dharm rahit nirvikar shuddh paramatma ka hi vyavahar hota hai. bhagavati shruti ne paramatma ko hi samast prapanch ka upadan tatha nimitt karan kaha hai. isi se ek vijnan se sarvavijnan ki pratijna siddh ki gayi hai. parantu jab paramatattv asang, niravayav, nishkal evan sukh-duahkhamohatit hai, tab usamean sakal sukh-duahkh mohatmak prapanch ki sthiti kaise ho sakati hai? prapanchatit paramatattv ke niravayav evan asang hone se hi karyakaran bhav ki bhi sangati nahian hoti. niravayav tatha nirgun nishkriy hone ke karan sanyog-sambandh evan samavay sambandh bhi prapanch ke sath nahian ho sakata. atah keval darpan mean pratibimb evan rajju mean sarp ki tarah brahm mean prapanch ka adhyasik sambandh hi kaha ja sakata hai. brahm mean adhyasik sambandh manane se prapanch ka jab mithyatv hi siddh hota hai, to aisi sthiti mean ek ke vijnan mean sarv ke vijnan ka kaise samarthan kiya ja sakata hai? jaise rajjujnan mean sarp ka ‘badh’ kaha jata hai, ‘vijnan’ nahian, vaise hi brahm ke vijnan mean sarvapad se vivakshit prapanch badhit ya mithya ho jata hai. atah jis brahm ka vijnan hone mean prapanch ka badh hona nishchit hai, us brahm ke jnan mean sarv prapanch ka vijnan kaise kaha ja sakata hai? tathapi yahaan shruti ka ashay gambhir hai. jaise ‘shatru-grih’ ka bhojan karooan ya n karooan? balak ke aise prashn par janani kahati hai- ‘vishan bhunkshv’. is vaky ka uttan arth yahi hai ki “vish kha” parantu kya putravatsala janani apane shishu ko vish bhojan ka adesh de sakati hai? yadi nahi, to yahi kahana hoga ki is vaky ka abhipray shatrugrih bhojan nivritti mean hai- “shatrugrihabhojanadvaran vishabhojanan, ato ma bhunkshveti.” thik vaise hi bhagavati shruti ka paramatm-vijnan se j d duahkhamay prapanch ke nirarthak vijnan ke pratipadan mean tatpary nahian ho sakata, kintu madhuratam bhagavan ke jnan se pahale yadyapi sarvapad vachy prapanch ke bodh mean kuchh purusharth buddhi hoti hai tathapi paramanandasvaroop bhagavan ka bodh hone par to niras prapanch ka bodh atyant nirarthak ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj