भक्ति सुधा -करपात्री महाराज पृ. 764

bhakti sudha -karapatri maharaj

vedant-rasasar

jab tak yah sthiti nahian milati, tab tak sushupti mean savaran hi brahmanand ki prapti hoti hai. jaise megh se samavrit megh ka avabhasak soory hai, bas vaise hi ajnan se samavrit ajnan ka prakashak nishprapanch advait svaprakashanand roop atma sushupti mean jiv ko milata hai. jaise ghor nidra se kisi tarah akasmath jagane par vishesh vikalp visphuran ke bina kuchh jnan hota hai, vivekijan vaise hi brahmanubhav ka prakar batalate haian. ghor nidra se jagane ke pashchath evan dvait pratiti ke pratham nishpratibimb darpan ki tarah shuddh, nirdrishy, niravaran, chidatmak prakash brahm ka darshan hota hai, vaise hi jagaran ke ant mean aur sushupti ke poorv mean bhi niravaran tattv ki upalabdhi hoti hai, jagrat kal mean antahkaranaroop kamal ki vrittiroop pankhuriyaan vikasit hoti haian. isi vaste dvait drishy ka samyakh sphuran hua karata hai. antahkaran ke vikas ya chaanchaly mean hi dvait ka darshan hota hai, isaliye kinhian mahanubhavoan ne kaha hai ki “chittan tu chidh vijaniyath takararahitan yada.” chitt mean jab tak dvitiy ‘takar’ ka yog hai tab tak vah drishy hai; ‘takar’ sansarg rahit hote hi vah keval ‘chith’ paramatma hi ho jata hai. chith hi kianchith mananashil shakti ko dharan karake man ho jata hai. jaise mrittika ke hone mean hi ghat ki upalabdhi hoti hai aur usake n hone par nahian hoti, thik vaise hi chitt ki chanchalata mean hi, arthat jagrat aur svapn mean drishy dikhaee dete haian. moorchha, samadhi ya sushupti mean chith ka chaanchaly nahian hota, at ev vahaan dvait darshan bhi nahian hota. atah jaise ghat mrittika roop hi hai, vaise dvaitadrishy bhi chittaroop hi hai. vishay-chintanaroop chitt ka chaanchaly mitane par drishy ki bhi samapti ho jati hai. is tarah kramashah jab sushupti ki or jiv ki pravritti hone lagati hai, tab chitt ki vrittiyaan sankuchit hone lagati haian. jaise-jaise unaka sankoch hota hai, vaise-vaise drishy ka darshan nyoon hone lagata hai. jab antahkaran kamal atyant mukulit ho jata hai, tab drishy darshan bilkul band ho jata hai. kuchh kshan ke anantar tamasi nidra se vah samavrit ho jata hai, phir ghor tam chha jata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142