vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
yadyapi pratibimb se bhinn bimb darpan se prithak hua karata hai, parantu yahaan to satta aur pratitiroop darpan se bhinn koee desh hi nahian, jahaan bimb ki tarah kisi prithak vastu ki sthiti ho sakati ho. isi vaste ham bhi jagat ko pratibimb n kahakar pratibimb ke saman kahate haian. vastutattv ke buddhyarohan ke liye drishtant ka upadan kiya jata hai. drishtant itane hi aansh mean hai ki jaise darpan mean n hokar bhi pratibimb spasht roop se darpan mean pratit hota hai, usi tarah brahm mean hota hua bhi prapanch atyant spasht roop se pratit hota hai. yah doosari bat hai ki pratibimbadhar darpan se bhinn bhi desh hai aur vahaan pratibimb ka nimitt bimb bhi hai. parantu yahaan drishyadhar akhand brahmaroop darpan se bhinn koee desh nahian, at: yahaan bimb ke saman kaee saty vastu nimitt bhi nahian. kintu ekamatr anirvachaniy shakti ke adbhut mahatmy se pratibimb ki tarah vastutah atyantasath drishy prapanch ki pratiti hoti hai. vah shakti hi jaise sarvadrishy ki kalpana ka mool hai, vaise hi apani kalpana ka bhi mool vah svayan hi hai. jaise bhed hi ghatapat ka bhedak hai aur vahi ghat-pat se apana bhi bhed siddh karata hai kianva jaise anubhav hi apane vishayoan ka aur apane bhi vyavahar ka janak hai tatha naiyayikoan ka atma hi sarvajney ka tatha apana shri jnata hai, vaise hi vah shakti brahm ko hi sarv drishyaroop mean tatha apane bhi roop mean pratibhasit karati hai. jaise nishpratibimb darpanamatr par drishti dalane se pratibimb nahian dikhaee deta, vaise hi nirdrishy chitiroop nityadrikh par drishti dalane se drishy, darshan aur sabhas-ahamartharoop anity drashta in sabhi ka atyantabhav ho jata hai. pratibimb mean jab drishti asakt hoti hai us samay bhi yadyapi darpan ka darshan hota hi hai, kyoanki bina darpan ke darshan to pratibimb ka darshan ho hi nahian sakata, tathapi shuddh nishpratibimb darpan ka darshan nahian hota. usi samay drishyadi drishti kal mean bhi drishy ke adhishthanabhoot akhand sphuran roop bhagavan ka bhan hai hi, kyoanki bina sphuran kisi bhi drishy ki siddhi nahi hoti, tathapi spasht shuddh anant bhan nahian vyakt hota hai. usake liye hi vairagyapoorvak drishy ki or se drishti ko vyavartit karake keval nirdrishy vishuddh akhand bhan par drishti sthir karana hota hai. usi tarah adhishthan ka sakshatkar hone par phir keval jab tak prarabdh ka avashesh hai, tabhi tak vyutthan kal mean drishy ka sphuran hota hai. prarabdh kshay hone par sada ke liye drishy mit jata hai aur akhand anand paripoorn bhagavan hi avashisht rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj