vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
anandasagar aur bhavasagar ka sanyog samavay adi sambandh to banata nahian. atah keval adhyasik hi sambandh hai-arthat adhyasik sambandh se prapanch brahm mean rah sakata hai. ise yoan bhi samajh sakate haian, jaise darpan mean akashamandal, sooryamandal, chandr evan nakshatramandal, bhoodhar, sagaradi nana prakar ke drishy pratibimbaroop se dikhaee dete haian-vastutah haian hi nahian, keval pratit hote haian, thik vaise hi mahapratitiroop darpan mean yah samast charachar prapanch deh, indriy, pran, man, buddhi, ahankar aur ajnan ye sabhi pratibimb ke saman n hote hue bhi pratit hote haian. samast desh evan kshan, prahar, divas, paksh, mas, abd, yug, kalp tatha gat-agat nana prakar ke kal, ye sabhi akhand anant nirmal asang pratitiroop darpan mean thik pratibimb ki tarah pratit ho rahe haian. jaise roopadi-grahan liye pravritt bhi chakshu sauradi alok ka grahan karata hai, pichhe alokavabhasit roop ka grahan karata hai, thik vaise hi sarvabhasika pratiti ka sphuran pahale hota hai. tadanantar pratiti-prakashit ahankaradi drishy ka sphuran hota hai. kianva jaise pahale darpan ka grahan hota hai, pichhe darpanantargat pratibimb ki pratiti hoti hai, vaise hi pahale pratitiroop darpan ki pratiti hoti hai. yahi “tamev bhantamanubhati sarv tasy bhasa sarvamidan vibhati” is shruti ka ashay hai. paramatm-prakash ke pichhe sarv drishy ka prakash hota hai aur paramatm-prakash se hi sakal drishy prakashit hota hai. chakshuradi indriyaan, man, buddhi, ahankar ye sabhi apane-apane prakashy vishayoan ka prakashan karane vale haian, atah jyoti haian. parantu in jyotiyoan ka bhi prakashan karane vala vishuddh-bhanaroop paramatma jyotiyoan ka bhi jyoti hai-“jyotishamapi tajjyotistamasah paramuchyate.” tamaroop ajnan ka bhi prakashak vahi hai. atah “deshah sphurati deshoasti. kalo bhati kaloasti. vastooni sphuranti vastooni santi” ityadi roop se “desh ki pratiti, kal ki pratiti, vastuoan ki pratiti, evan desh hai, kal hai, vastu hai, is prakar deshakal vastu ki satta atyant spasht hai. jaise darpan se pratibimb kavalit hai, darpan ke bina usaki pratiti hi nahian ho sakati, vaise hi desh, kal tatha samast vastuean abadhit satta evan akhand anant pratiti se kavalit haian. atah bina pratiti aur satta ke deshadi ki siddhi ho hi nahian sakati satta aur sphoorti se vihin deshadi asath tatha niahsphoorti ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj