vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
brahm niravayav tatha nishkal aur prapanch savayav sakal hai. atah brahm aur prapanch ka sambandh kaise aur kaun ho sakata hai? nigurn tatha nishkriy hone ke karan brahm dravy nahian kaha ja sakata. at: usamean sanyog ya samavay donoan niyamak sambandh nahian ho sakate. nishkal niravayav mean bhi yah sambandh nahian ho sakata, atah keval adhyasik sambandh manana uchit hai. isi ashay se “maya tatamidan sarv jagadavyaktamoortina. matsthani sarvabhootani n chahan teshvavasthitah..” “n ch matsthani bhootani pashy me yogamaishvaramh. bhootabhrinn ch bhootastho mamatma bhootabhavanah..” adi vachan aye haian, jinaka bhav yah hai ki mujh avyakt-moorti se samast sakash prapanch vyapt hai, samast bhoot mere haian par maian unamean sthit nahian hooan, vastav mean to samast prapanch mujhamean sthit bhi nahian haian. ashay yah hai ki bahirmukh praniyoan ki drishti mean prapanch hi spasht roop mean vidyaman hai, prapanchatit bhagavan ka to astitv hi durgam hai, atah pratham prapanch ke karanaroop se ya adhar tatha bhasak satta sphoortipradaroop se bhagavan ke astitv par vishvas hona yah sabase b di bat hai. kuchh abhijn prapanch dekhakar usake adhar ya karan ka anveshan karate haian. yadi bhagavan pratham hi yah kah dean ki n maian prapanch mean hooan, n prapanch mujhamean hai, tab to nij drishtisiddh prapanch ke karan ka anveshan karane vala sadhak bhagavan se nirash hokar paramanu, prakriti ya any kisi ko prapanch ke karanaroop se nishchay karega. atah bhagavan prani kalyanarth pratham yahi kahate haian ki “maian hi jagat ka karan hooan. yadi tattvatah vivechan kiya jay tab to jagat nam ka koee padarth hi nahian hai. parantu yadi ajn buddhisiddh vyavaharik jagat hai, to mere mean hi hai. maian hi isake bhitar, bahar, madhy mean tatha maian hi isaka bhasak hooan.” jab is tarah prabhu ke upadesh se prani ko prapanch se bhinn ek bhagavan par vishvas ho jata hai tab phir thik-thik tattv ka upadesh kiya jata hai ki vastutah mere se bhinn hokar prapanch hai hi nahian; jo kuchh hai vah bas, ek maian hi hooan. jaise bhranti se kisi ko amritasagar mean ksharasagar ki kalpana ho, thik vaise hi ek akhand anandasagar mean hi bhavasagar ki kalpana hai. anandasagar hi bhranti se bhavasagar ke roop mean bhasit hota hai. anandasagar se bhinn hokar bhavasagar nam ki koee vastu hai hi nahian. bhitar, bahar, sarvatr achinty, anant, akhand sanvitsukhasagar ka bhan ho raha hai, isiliye gosvami ji kahate haian- “anandasindhu madhy tab basa. binu jane kat marasi piyasa.” atah bhagavan sarvakaran, sarvadhar, sarvabhoot bhi asang aur sarvarahit haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj