vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
vastutah jaise tantuoan se bhinn hokar pat nam ki koee tattvik vastu nahian hai evan kanak se bhinn kundaladi prithak vastu nahian hai aur jal se bhinn tarang nam ka koee padarthantar nahian hai, kintu tantu adi mean hi patadi ki kalpana hai, thik vaise hi brahm se bhinn hokar deshakal vastu kuchh hai hi nahian. atah deshakal vastu mean brahm nahian, kintu deshakal vastu hi brahm mean kalpit hai. isi vaste “yatha mahanti bhootani bhooteshoochchavacheshvanu. pravishtanyapravishtani tatha teshu n teshvahamh..” bhagavan ke is vachan se yah kaha gaya hai ki jaise akashadi panch mahabhoot uchchavach nana prakar ke bhautik prapanchoan mean pravisht hote hue bhi apravisht haian, usi tarah maian mahabhootoan mean pravisht hooan aur apravisht bhi hooan. karyavarg mean mahabhootadi karanoan ki upalabdhi hoti hai, atah pravesh ki kalpana hai. vastutah “pragev vidyamanatvann teshamih sanbhavah” pratham se hi jo vyapak haian, unaka pravesh kya kaha jay? isi abhipray se “n tvahan teshu te mayi” is vachan se bhagavanne hi atyant spasht kar diya hai ki sarv prapanch mujhamean haian, maian prapanch mean nahian hooan. isase siddh hua ki brahm se rahit koee desh ya kal hai hi nahian, jahaan bhagavan se bhinn kisi vastu ki sthiti ho. kintu jab sabhi desh aur kal hi brahm mean haian, tab phir deshanishth, kalanishth vastu sutaraan brahm mean hi paryavasit hogi. ab dekhana yah hai ki desh, kal evan vastu ye asang brahm mean kaise rahate haian. shrutiyoan ne brahm ko hi samast prapanch ka upadan evan nimitt karan bhi batalaya hai. yadi tho di der ke liye prakriti ko hi upadan man lean, to bhi vahi prashn uthata hai ki prakriti kahaan hai- brahm mean ya usase prithak? jab brahm se prithak desh, kal nahian to prithak desh mean prakriti ki kalpana kaise uth sakati hai? yadi brahm mean hi prakriti hai tab vahaan bhi vahi prashn hai ki kis sambandh se brahm mean prakriti rahati hai? yadi prakriti ya jagat ka brahm ke sath koee sambandh manean to brahm mean asangata nahian rahati hai. sath hi upadan ko chho dakar anyatr kary ki satta bhi nahian kahi ja sakati. vari ko chho dakar vichi evan suvarn ko chho dakar kundaladi prithak kaise rah sakate haian? sath hi prapanch tatha bhagavan ka svabhav bhi atyant viruddh hai. brahm aparichchhinn, prapanch parichchhinn, brahm amrit, prapanch marty, brahm sukh-duahkh-mohatit, prapanch sukh-duahkh-mohatmak, tatha brahm paramasaty svaprakash paramanandaroop aur prapanch anrit j d duahkharoop hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj