भक्ति सुधा -करपात्री महाराज पृ. 758

bhakti sudha -karapatri maharaj

vedant-rasasar

utpann vyakt jnan ke siva nidrabhang ke anantar ek nity siddh niravaran brahmaroop akhand bodh ko bhi abhivyakti hoti hai. tatparatapoorvak usi ke sakshatkar se jiv sada ke liye bandhan se mukt ho jata hai. vivekiyoan ka kahana hai ki atma ke avaran do haian- ek to drishy ka sphuran aur doosara ajnan. jagrat svapn mean atma viksheparoop drishy se samavrit rahata hai aur sushupti mean ajnan se avrit hota hai. jab samadhi mean praman, viparyay, vikalp, nidra aur smriti in paanchoan vrittiyoan ka nirodh hota hai, arthat jagrat-svapn-sushupti in tinoan avasthaoan se atit turiyavastha ka avirbhav hota hai, tab niravaran vishuddh atmatattv ka darshan hota hai. ajnanadi sab drishyoan ki jo pratiti ya bhan kianva prakash hai, vahi akhand evan anant atma hai. bina pratiti, bina bhan, bina prakash kisi padarth ka astitv hi nahian siddh hota. jo padarth hai vah avashy hi kenachitkvachitkathanchith‌ vijnat hai, isi vaste pratiti ke bhitar hi samast desh, samast kal aur samast vastuean haian. yah sarvabhasak, nirmal akhand pratiti hi paramatmasvaroop hai. yah akhand pratiti akash ki tarah pili nahian hai kintu thos hai. jaise darpan mean pratibimb ka sphuran hota hai, vaise hi is pratiti mean drishy ka sphuran hota hai. jaise bina darpan-pratiti ke pratibimb ka prakash nahian hota vaise hi bina svayan prakash pratiti ke sphuran hue drishy ka sphuran nahian hota. at: shruti hai- “tamev bhantamanubhati sarv tasy bhasa sarvamidan vibhati.” jaise darpan-sphuran ke pichhe pratibimb sphuran hota hai vaise hi svayan prakash pratiti sphuran ke anantar drishy ka sphuran hota hai. asang, anant, svaprakash, saddhan, chiddhan, anandaghan, niravayav, nishkal paramatma mean prapanch sansarg ka prakar yahi hai. sabhi vadigan paramatma ko akhand, asang nishkal tatha anant svaroop manate haian. aisi paristhiti mean prapanch ki sthiti kaise aur kahaan sambhav hai? ya to prapanch ko kisi aise deshakal mean rakhean jahaan paramatma n hoan ya paramatma ko akash ki tarah savakash pola manean. parantu ye donoan hi paksh shastraviruddh haian. kyoanki shastroan ne paramatma ko brahm shabd se bodhit kiya hai. brahm shabd “brihi vriddhau” dhatu se banata hai. atah brahm shabd ka “brihath ya mahanh” yah arth hota hai. isase yah spasht hua ki siki brihath ya mahan vastu ko brahm kahate haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142