भक्ति सुधा -करपात्री महाराज पृ. 757

bhakti sudha -karapatri maharaj

vedant-rasasar

atah sushuptotth purush ke smaran se nishchay hota hai ki sushupti mean gadh nidra evan saushuptasukh ka prakashak koee svabhavik akhand nity vijnan avashy tha. yahaan jo log yah kahate haian ki sushupti mean koee bhavaroop sukh ya ajnan nahian hota kintu duahkh ke abhav evan jnan ke abhav mean hi sukh evan ajnan ka vyavahar hota hai, unako yah batalana chahiye ki jnanabhav ka jnan kaise hoga? abhav ke jnan mean anuyogi (adhikaran) evan pratiyogi (jisaka abhav ho) ka jnan avashyak hota hai. jaise ghatabhav janane ke liye anuyogi (ghatabhav ke avikaran bhootaladi) tatha pratiyogi (ghat) in donoan ka jnan avashyak hota hai. anyatha kisaka abhav kahaan hai, aisi jijnasa shant nahian hoti. yadi sushupti mean jnanabhav ke adhikaran evan usake pratiyogi ka jnan raha ho, tab us jnan ke hote hue, vahaan jnanabhav kaise kaha ja sakata hai? jis bhootal mean koee bhi ghat ho vahaan ghatabhav ka vyavahar kaise ho sakata hai? yadi sushupti mean jnanabhav ke anuyogi evan pratiyogi ka jnan nahian tha, tab to us jnanabhav ki anupalabdhi ya pratyaksh dvara kathamapi jnan nahian ho sakata hai. atah atmasvaroop ka avaran karane vala ajnan poorv kathananusar bhavaroop hi hai. jaise soory ke avarak megh ka prakash soory se hi hota hai, usi tarah nity vijnananandaghan atma ke avarak ajnan ka prakash sakshiroop atma se hi hota hai. astu, is prasang ka spashtikaran anyatr kiya jayaga. prakrit prasang yahi hai ki sushupti dasha mean nidra ya ajnan se samavrit sakshi dvara ajnan ka prakash hota hai. ahankar adi vahaan nahian hote. sushupti ke anantar pratham nidra ki nivritti mean kuchh aisa jnan hota hai, jisamean kisi tarah ke vishesh vikalp ka sphuran nahian hota. yahaan do sthitiyaan haian- vishay-vishesh ke sphuran ke bina bauddh jnan hota hai, jise vyashti mahattattv kah sakate haian; jisake anantar ahankar ka ullekh hota hai, isiliye ajnan se jnan ki utpatti mani jati hai. sushupti mean ajnan hi hota hai aur usake avyavahit uttar jagar ya svapn mean hi kuchh jnan hota hai. samashti ajnan roop maya se mahattattv ki utpatti hoti hai. jaise avyakt se vyakt ka pradurbhav hai vaise hi ajnan se jnan ka pradurbhav hona yukt hi hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142