vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
jo kuchh bhi sukh ki kalpana hai, vah keval rajas-tamas bhavoan ke udrek se chaanchaly aur dvaitadarshan ke adhikyaroop duahkh ki apeksha se hi hai. jitani-jitani prapanch ki nivritti evan antarmukhata hoti hai, utane-utane aanshoan mean sukh ki kalpana hai. sushupti mean dvaitadarshan ki paryapt nivritti hoti hai, atah vahaan sukh bhi paryapt hota hai. isiliye jiv aur unake bhagavan donoan ki pravritti svaroopabhoot nishprapanch sukh ke liye hoti hai. jis jiv ko ek din niand nahian ati, vah ghabara jata hai aur use prajagar dosh samajhakar niand ke liye sahasroan upachar karata hai. us samay chahe kitani bhi divyatidivy saukhy samagriyaan kyoan n prapt hoan, sabaki sab bekar pratit hoti hai, unaki pratiti bhi khatakati hai. sab kuchh chho dakar keval sone ke hi liye jiv vyagr ho uthata hai. yah kya nishprapanch advait sukh ki mahatta nahian hai? ab kritaprajn yah soch sakate haian ki jab saravan nishprapanch advait sukh mean sabaka itana akarshan hai, tab niravaran, niratishay, nishprapanch advait brahmasukh mean sabhi ka kitana prem hoga? yahaan yah samajh lena chahiye ki saushupt nishprapanch brahmasukh savaran evan sabij hai, isiliye ise prapt kar bhi jivoan ka punarutthan hota hai aur jivoan ko hi karmaphal dene ke liye lilaya bhagavan ka bhi utthan hota hai. adhishthan ke sakshatkar se jin logoan ke ajnanaroop bij ki nivritti hoti hai un nirbij brahmabhavapannoan ka punarutthan nahian hota. sabij se hi samast prapanch ka pradurbhav hota hai- jaise akhand, anant nabhomandal mean ek atikshudr megh ka ankur hota hai, usi tarah anant, akhand, paripoorn paramanand svaprakash bhagavan ke ati svalp pradesh mean anant achinty divy mahamaya shakti hoti hai. usake bhi ati svalp pradesh mean anantakoti brahmand janani anant avantar shaktiyaan hoti haian. ek-ek shakti mean sattv, raj, tam ke pradhanyapradhany se vidya-avidya tamasi prakriti adi anek bhed ho jate haian. raj aur tam ke lesh se bhi anakrant at ev vishuddh sattvapradhana shakti ko maya ya vidya kahate haian; evan raj tatha tam se sansprisht avishuddh sattvapradhana shakti ko avidya kahate haian, aur tamahpradhana shakti tamasi prakriti kahi jati hai. yadyapi kahian-kahian mool prakriti mean bhi maya aur avidya pad ka prayog hota hai, jaise “mayaan tu prakritian vidyanmayinan tu maheshvaramh” ityadi, tathapi vah kary aur karan ke abhed se aupacharik samajhana chahiye. jaise mimaansak govikar pay mean bhi gopad ka prayog upachar se manate haian yatha “gobhiah shrinit matsaramh” vaise hi kahian kary ka prayog karan mean ho jata hai. atah mool mahashakti ki avantar shaktiyoan ke vibhag mean vidya-avidya adi padoan ka prayog shastr sammat hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj