भक्ति सुधा -करपात्री महाराज पृ. 753

bhakti sudha -karapatri maharaj

vedant-rasasar

jaise ham sabake liye krichchhadiroop tap hai, vaise hi paramatma ke liye dvait jnan hi tap hai. yah thik hi hai, kyoanki jo bat bahirmukhoan ke liye nagany hai vahi antarmukhoan ko aur hi prakar se anubhoot hoti hai. dekhate haian ki aur aangoan mean dand ke aghat se bhi utana kasht nahian hota, jitana netr mean oorna tantu ke nikshep se hota hai. jin doshoan evan drishy pratitiyoan se bahirmukhoan ko kuchh bhi santap nahian hota, unhian se antarmukh yogiyoan ko bahut vikshep hota hai. to phir yogeshvar bhagavan ke liye drishy darshan krichchhadikoan ki tarah ghor tap ho to isamean kya ashchary hai. kathoroan ke liye jo kuchh nahian, vahi sukumaroan ke liye bahut hai, isiliye acharyoan ne kaha hai ki- “niahshvasitamasy veda vikshjnitametasy panchabhootani. smitametasy characharamasy ch suptan mahaprayalah..” arthat bhagavan ke niahshvas se hi vedoan ka pradurbhav hota hai, vikshan se hi panchabhootoan ki srishti hoti hai, smit (mandahas) se hi sakal charachar jagat ban jata hai aur prabhu ki sushupti mean hi samast prapanch ka pralay ho jata hai. prabhu ke vikshan evan mandahas (muskurahat) se kitane adbhut anantakoti brahmandoan ka prakaty hota hai. prabhu ke vikshanadi mean jaisa adbhut prabhav hai, vaise hi prabhu ki sukumarata bhi adbhut hai. atah vikshan hi mean unhean itana shram tatha kasht hota hai ki vahi tap ho jata hai. bas, vikshan aur mandahas mean hi parishrant hokar ve vishranti ke liye supupti mean pahuanch jate haian. vikshan karake tho da karake tho da sa muskura dena aur so jana, bas itana hi unaka kary hai. ab sahriday mahapurush kalpana karean ki anantakoti brahmandanayak shribhagavan ko bhi jab vikshan aur muskurahat ke anantar hi vishranti ke liye sushupti ki avashyakata hai tab phir dvait mean sukh hai ya advait mean? dvait mean chahe jahaan bhi jitana bhi jo kuchh bhi sukh hai, vah nishprapanch advait brahmasukh ki apeksha nyoon hi nahian apitu duahkharoop hai. sarv saukhy-sampann dvaitadarshan se udvign hokar anantakoti brahmandanayak bhagavan vishranti ke liye adbhut sukh ka samashrayan karate haian, phir unake bhaktoan ko duahkharoop dvait mean hi anand ho yah kaise ho sakata hai? atah yah siddh hua ki samast jivoan evan un sabake niyamak tatha aradhy bhagavan ko dvaitadarshan mean sukh ka lesh bhi nahian hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142