vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
parantu yadi priyatam aur unaki mangalamayi lila ki manju samagri akhand anant anandasvaroop hi hai, tab to us aparimit ras ke asvadan se unako virati nahian ho sakati, kyoanki vah advait anandaikaras hi haian, doosari vastu nahian. yadi vastutah paramarthik akhandaikaras advait anand se prithak hai, tab to vahi bat huee ki jaise lok mean kisi ko dushprapy dhavaladham aur manohar udyan dekhakar unaki prapti ke liye b di utkantha hoti hai aur unake milane par kuchh kshan b da harsh bhi hota hai, parantu kuchh hi kal mean chitt any vishayoan ke chintan mean vyagr ho jata hai aur ve samast saukhy samagriyaan samane hone par bhi apana prabhav usake chitt par nahian dal sakatian. phir to vah aur hi chinta mean grast ho jata hai. doosare ki drishti mean vah bahut sukhi hoene par bhi apani drishti mean duahkhi hota hai. thik vaise hi tho di der mean nana prakar ke rasasvadan ke anantar man kuchh aur chahane lagata hai. vahaan bhi yadi niand mean badha p di tab to prajagar dosh samajha jane lagata hai. kahane ka ashay yahi ki priyatam se milakar bhi premi ki sone ke liye pravritti hoti hai. vastutah jinake pas jitani adhik bhog samagri hai, ve utana hi adhik sone mean pravritt hote haian. yah sab isiliye ki chahe kitana hi sukh kyoan n ho, parantu vah duahkharoop hi hai. drishy darshan mean shram hai, atah usase parishrant hokar prani nirayas, akhand, anand brahm mean vishranti chahata hai. vastav mean sabhi tattv apane adhishthanabhoot paramatma se viyukt hokar santapt hote haian. jaise kisi sootr mean bandha hua koee pakshi pratidisha mean bhraman karane se parishrant hokar vishranti ke liye, bandhanasootr ke ashray kashth ka hi samashrayan karata hai, vaise hi nana prakar ke karmoan se paratantr hokar jiv, jagrat evan svapn ki avasthaoan mean, svashrayabhoot prabhu se viyukt hokar, bhinn-bhinn vishayoan mean bhatakata hai. jagrat evan svapn ke hetubhoot avidya, kam karmoan ke kshin hone par, vah punah vishranti ke liye bhagavan ka hi avalamban karata hai. shrutiyoan mean jiv ko prabhu ka aansh batalaya hai aur kaha hai ki jaise agni se visphuliang (chiangari) ka nirgam hota hai, usi tarah paramatma se jivoan ka nirgam hota hai. “tadyatha agnervisphulianga vyuchcharanti, evamevaitasmadatmanah sarve jivaah sarve lokaah.” nishkal, niravayav, akhand, anant paramatma mean chhedan-bhedanadi dvara kisi tarah se bhi khand hona asambhav hone se mukhy aansh-aanshi bhav to sampann nahian hota. atah kalpanik aansh-aansh bhav log manate haian. anyany log kahate haian ki jaise chandrama ka shataansh shukr hai, vaise hi paramatma ka aansh jiv hai. inake mat mean “tatsadrishatve sati tato nyoonatvamh” yahi aansh-kathan ka ashay hai. parantu advaitavadiyoan ka kahana hai ki chandrama ka aur shukr ka aansh-aanshi bhav bahut bahy evan aupacharik hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj