vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
paramatmasvaroop unhean udvejak pratit hota hai. jaise seandha namak ka dhela pani mean mil jane se nasht hua kaha jata hai, vastav mean upadhi ke sath sansarg mitane se keval usaka aupadhik roop hi mitata hai, vaise hi panchakoshadi upadhi mitane se chetan mean tatkrit avachchhed hi mitata hai, atmatattv shuddh nirvikar bhanaroop se to vidyaman hi rahata hai. jaise nim ke ki de ko nim mean hi svad ata hai aur misari ya chini se use udveg hota hai, vaise hi drishyaragi ko atyant katu drishy mean hi priti hoti hai. sarvadrishy roop upadrav se rahit, paramanandaghan bhagavan se unhean ghabarahat hoti hai. jaise putr-kalatradi kutumb ke anuragi vishayi praniyoan ko svarg ya vaikunth bhi ruchikar pratit nahian hota, usi prakar saprapanch sukh ke rogiyoan ko niravaran advaitanand mean ruchi nahian hoti. isiliye ve advait, akhand, anant, brahmanandaroop mukti se ghabarate haian. kisi-kisi ka to yahaan tak kathan hai ki chahe shrrigal bhale hi ho jayan parantu advaitiyoan ka nirvishesh moksh hamean nahi chahiye. thik hi hai, vishayi ka to sarvasv vishay hi hai. atah yahaan vishay ka atyant abhav ho aise brahm ya moksh se unaka kya sambandh? jis moksh mean nrity, vaditr, git aur saras roop evan madhur ras ki anubhooti nahian aise niras, nirvishay, moksh mean unhean shushk pashan-buddhi kyoan n ho? vastutah yah unake sanskaroan ka hi dosh hai, saprapanch satishay, kshudr sadhan-paratantr sukh ka hi unhean anubhav hai. unhian mean unhean sanskar ya rag hai, to phir tadvilakshan, nishprapanch, niratishay, anant, svatantr, anandambudhi ki kalpana bhi unake man mean kaise ho? ati svalp bhi vievechan karen par vivekiyoan ki nirayas, nishprapanch aparichchhinn anand ki mahatta ka jnan ho jata hai. jab kisi rasik ko atyant abhilashit rasamay padarth evan rasamayi kanta ki prapti hoti hai, tab kichiant kal use atyant harsh hota hai. parantu ant mean use chho dakar vahi purush sone ke liye pravritt hota hai. kyoan? yah kya bat hai? jis prayatama kanta ke milan ke liye pahale use itani vyagrata, itani vyakulata thi, aj usi preyasi ke sammilan mean keval usi mean usaki tallinata honi chahiye, par ab vah nidra ko bulata hai. manushy ki to kaun kahe, brahma aur vishnu ki bhi jinake sannidhan mean divyatidivy raman-samagriyaan vidyaman haian, dvait prapanch mean jitani bhi uchch se uchch koti ki saukhy-samagriyaan haian, ve sabhi vahaan vidyaman haian, phir bhi un adbhut saprapanch saukhyoan ko chho dakar sushupti mean kyoan pravritti hoti hai? shayad isiliye ki vahaan nishprapanch, advait sukh ki anubhooti hoti hai, jisaki ek chhaya matr hi satishay prapanch sukh mean hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj