vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
bhasy se bhasak ya bhan prithak hi hai. jis riti se charvak prabhriti ko deh mean hi atmabuddhi huee, kyoanki atma ke hi paramparin sambandh se deh mean bhi kianchit chetanata, ishtata ya premaspadata bhasit hoti hai aur usi se un atyant ajn, laukik, pamar evan charvakoan ko dehanash mean hi atmanash ki buddhi huee, usi prakar ‘ahamarthanash’ mean ‘atmanash’ ki briddhi itar darshanikoan ko bhi huee. ‘ahan shyamo’, ‘ahan gaurah’ maian kala hooan, maian gaur hooan, sthool hooan, krish hooan is tarah sthaulyadi dharmavanh deh mean jaise ahamarth ke abhed ka adhyas hota hai, vaise hi chijj dagranthi ahamarth mean chaitanyanandaghan bhagavan ka abhedadhyas hota hai. isi vaste sarvasparshavihin ( “sprishyante iti sparshaah vishayaah” is vyutpatti ke anusar samast drishy hi sparsh haian) arthat sarvadrishy-vihin, param sookshm, sarvavabhasak, svaprakash, chaitanyanandaghan, param abhay bhagavan mean ajnoan ko bhay hota hai. dekha jata hai ki praniyoan ko sthool padarthoan ka hi adhikyen bhan hota hai isiliye nil, pit, harit roopoan ki jaisi sphut pratiti hoti hai vaisi anek roopoan ka prakash karane vali prabha ki sphutata nahian hoti. prabha ka prakash karane vale netralok ka vijnan usase bhi adhik durlabh hai. koee hi yah samajhata hai ki jaise prabha ke n hone par roop ka prakash nahian hua aur prabha ke hone par roop ka prakash hua, atah prabha roop se prithak hai, vaise hi netr-nimilan kal mean prabha ka bhi bhan nahian tha aur netronmilan kal mean prabha ki pratiti huee, atah netr ke unmilan-kal mean ek ati sookshm netralok hi prabha par vyapt hokar prabha ka prakashan karata hai. astu, isake uparant bhi netralok ki mandata aur patuta ka prakash karane vala manasalok (manas-prakash) netralok se prithak hi hai, jisase ki meri netr jyoti mand hai ya tivr hai, yah jana jata hai. manushy man ke kam, sankalp, sanshay adi anek vikaroan ko janakar nishchayatmika buddhi se nishchay karata hai ki maian sthir buddhi se man aur usake vikaroan ko niruddh karooanga. yahaan spashtataya tinoan aanshoan ki pratiti hoti hai-jisaka nirodh ya nash kareange vah man aur usake sanshayadi vikar, jisase nirodh kareange vah sadhanaroopa nishchayatmika buddhi jisake vishay mean usaki buddhi mand ya atyant sookshm hai is tarah ke anubhav hote haian aur jo buddhi dvara man ka nirodh karane vala hai vah ‘ahan’ arthat ‘maian’. isi prakar se “ahan buddhya manah sanyachchhami” (maian buddhi se man ka niyantran karooanga) aise anubhav mean ‘maian’, ‘buddhi’ aur ‘man’ in tinoan ki pratiti hoti hai. atah ye sabhi to pratiti ke vishay ho gaye, inaki pratiti ya bhan inase avashy prithak hai, kyoanki ek mean prakashy-prakashak bhav nahian ban sakata. isiliye prakashy se prakashak bhinn hota hai, yah bat lok mean prasiddh hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj