भक्ति सुधा -करपात्री महाराज पृ. 744

bhakti sudha -karapatri maharaj

vedant-rasasar

thik hi hai, sansar ke samast nate is deh ke hi sath haian, usake nasht hone par samast nate mit jate haian. nahi to is apar sansar mean anant janm ke deh-sambandhiyoan ka yadi smaran rahe tab kitani mataean, kitane pita aur kitane putr kalatradi kutumbi kahaan-kahaan haian, un sabhi ke sukh-duahkh mean kitana sukh-duahkh dekhana p de. ek hi janm ke kutumbiyoan ke sambandh mean kya dasha ho rahi hai. astu, deh ke nasht hote hi stri, putr, dhanadhany tatha akhand samrajy se sambandh chhoot jata hai. kadachit doosare janm mean kisi ko smaran bhi rahe ki yah samrajy aur vishal dhavaladham sab mere hi haian. par ab bina vartaman adhipati ki ajna ke use apane hi nirmit us dhavaladham mean pravesh karane ka adhikar nahian hai aur gat janm mean usake niyukt bhrity hi use pravesh nahian karane dete haian. thik hai, deh tak hi samast saansarik sambandh haian. atah samast putr, kalatradi bahirang padarthoan ki apeksha deh priy hota hai. aise hi deh ki apeksha indriyaan, unaki apeksha man, man ki apeksha buddhi evan buddhi se bhi ahamarth aur usase bhi antarang vishuddh chidatma priy hai. indriy-shakti ke bina sharir mritakapray ho jane ke karan bhararoop ho jata hai. jab man kinhian kaanchan, kamini prabhriti vishayoan ki or khianch jata hai, tab prani manahsantosharth deh aur indriyoan ki bhi paravah nahian karate. kisi prakar ki akirti adi se yadi man ko udveg hota hai, tab dehadi-tyag ke liye vish ya shastr ka prayog kiya jata hai. jab prani man ki chanchalata se santapt hota hai, tab usake bhi nigrah ka upay dhoodhanta hai aur nishchayatmika buddhi dvara sankalp-vikalpatmak man ka bhi nigrah karata hai. jab prani ko man adi karanagram ke nirodh ya nirvyaparata ka anand ka anubhav hone lagata hai, tab to vah duahkhatmak drishy ke pratitinirodh ke liye buddhi ko bhi nirodh karake nigrihit karane ki cheshta karane lagata hai. “yada panchavatishthante jnanani manasa sah. buddhishch n vicheshtate tamahuah paramaan gatimh..”

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142