vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
jisamean svasambandh ki ghanishthata ho gayi vahi sarvasv hai. jisamean jitani-jitani svanukoolata hai, usamean utani hi prem ki adhikata aur jisamean jitani svapratikoolata hai, usamean utani hi dvesh ki adhikata hoti hai. koee vyapari bahut dinoan ke bad apane ghar ko laut raha tha. marg mean kisi saray mean usane nivas kiya. daivath usi saray mean rat ko usaki stri apane atyant rugn putr ko lekar ayi. rugn balak duahkh se ghabarakar, chikh marakar ro raha tha. us vyapari ne apani niand mean badhak samajhakar balak aur usaki maan ko rosh ke sath khari-khoti sunayi. parantu pratahkal hone par jab use yah jnat hua ki yah to mere hi stri aur putr haian, tab to unake sath hi vah apane ap bhi rone laga. is tarah vichar karane par yahi siddh hota hai ki nikrisht se nikrisht vastu mean bhi atma ke svasambandh ki ghanishthata se prem ki atishayata aur atyant utkrisht vastu mean bhi svasambandh ki ghanishthata n hone se prem ki nyoonata hoti hai. itana hi nahian, doosare ki utkrisht vastu mean dvesh ya eershya paryant ka sanchar ho jata hai. tabhi to ye kattar navin shaiv-vaishnav paraspar ek-doosare ke isht ka utkarsh nahian sahan kar sakate haian. ab sochane ki bat hai ki jisake sambandh se nikrisht mean bhi lokottar prem aur jisake sambandh bina param utkrisht mean bhi dvesh ya eershya hoti hai, vah niratishay nirupadhik prem ka aspad hai ki nahian. jab sharkara ke sambandh se svabhavatah madhuryashoony padarthoan mean bhi madhurima ka anubhav hota hai, tab kya sharkara mean madhurima ka abhav kaha ja sakata hai? jab svasvaroop atma ke sambandh se prem ke ayogy padarthoan mean bhi prem hota hai, tab kya atma mean anyasheshata ya prem ki nikarshata kahi ja sakati hai? pratyut spasht roop se yahi kaha ja sakata hai ki atma ke sannihit mean prem ya adhiky aur viprakrisht mean prem ki nyoonata hoti hai. tabhi dekhate haian ki priyatam, kalatr evan putr ki raksha ke liye anekanek prayatn se uparjan ki huee ratnadi sampattiyoan ko tyag dene mean vilamb nahian hota, kintu kalatr, putr prabhriti yadi apane sharir ke pratikool pratit hote haian, to apriy hi nahian kintu shatru samajhe jate haian. kisi grih mean agni lag rahi hai, pata chalata hai ki atyant priy putr grih ke bhitar rah gaya hai. grihapati atyant vyakul hota hai, rudan karata hai, logoan se kahata hai- “bhaee, chahe koee hamara samast dhanadhany ratnadi le le, parantu hamare priy putr ko jalate hue bhavan se nikal laye.” yah sab kuchh hote hue bhi apana sharir itana priy hai ki koee atyant dhan ke lobh se bhi usaka nash nahian sahan kar sakata. jisaka priy putr hai, vah svayan jalate hue ghar mean pravesh nahian karata; keval bahar door kh da t daph data hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj