vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
jisamean prem kisi doosare ke liye hota hai, usamean kabhi prem ka abhav bhi ho jata hai, kyoanki vah aupadhik prem hota hai. at: anity evan satishay hota hai, jaise anushn jal mean ushnata agni ke sansarg se hoti hai, svatah nahian, vaise hi jal mean aupadhik ushnata anity evan satishay hai, parantu jis agni ke sansarg se jal mean ushnata vyakt huee, us agni mean to ushnata nity evan niratishay hai. isi tarah sansar ki samast vastuoan mean prem atma ke sansarg se hi hota hai. vitt, kshetr, samrajyamatr mean praniyoan ko prem nahian hota, kyoanki kahian n kahian, kisi n kisi roop mean, samrajyadi anek prakar ke abhyuday sambandhi sadhan haian hi. man lijiye ki ham aur hamara desh kisi rashtr ke bilkul paratantr ho, hamara sarvasv kisi ne apaharan kar liya ho, to bhi sampatti aur rashtr ya samrajy akramanakari apaharta ke pas to haian hi, usamean hamean santosh kyoan nahian hota? yahaan vijnasammat hetu yahi ho sakata hai ki yadyapi kahian to sab kuchh hai sahi, tathapi vah hamara to nahian hai. vitt, kshetr, rashtr ya samrajyamatr mean hi hamara prem nahian hota, kintu hamara ‘apane’ vitt, ksheetr, rashtradi mean prem hota hai. is tarah svasambandh se hi svadesh, svarajy, svavitt, svakshetr mean praniyoan ko adhik prem hota hai. sundar putrakalatr mean bhi svasambandh hone se hi prem hota hai. sundari kamini mean bhi “yah mujhe mile, meri ho jay” is tarah svasambandhitvapadan ki hi ruchi hoti hai. isi tarah “uchch se uchch aishvary mujhe, mere desh ko, mere sambandhiyoan ko ho” is prakar svasambandhi mean hi, svanukool mean hi, prem drishti-gochar hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj