vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
jaise utpatti vinash vale, sabhasavrittiroop jnan j d hote hue bhi ghat ki apeksha chetan kahe jate haian, vaise hi lokasiddh mithya rajjusarpadi ki apeksha abadhy hone ke karan ghatadi bhi saty kahe jate haian. inhian apekshik nity-chetan, saty, saras padarthoan ko vedanti sakal sathshastroan ke mahatatpary ka vishayibhoot, nikhil rasoan ke samudgam-sthan, bhagavan ki apeksha anity, j d niras, duahkharoop ya vyavaharopayukt, vyavaharik nity, vyavaharik saty, vyavaharik chetan athava vyavaharik sukh kahate haian. paramarthik saty, chaitany, nityanandaras-svaroop to bhagavan hi haian, isi abhipray se “nityo nityanaan chetanashchetananameko bahoonamh”, “satyasy satyamh” ityadi shruti-vachan bhagavan ko nity ka nity, saty ka saty kahate haian. gosvami shritulasidas ji bhi apane ram ko pran ke pran, jiv ke jiv, sukh se sukh kahate haian-
jaise ghatakash ka jivan mahakash aur tarang ka jivan samudr hai, vaise hi jiv ke jivan bhagavan haian. astu, is tarah siddh hua ki pamarthatah sab kuchh bhagavan hi haian. bhagavan se bhinn jo kuchh pratit hota hai, vah mithya hi hai. jaise rajju mean sarp ka bhram hota hai, vaise hi paramatma mean prapanch ka bhram hai. yahi saty se mithya padarth ki utpatti ka prakar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj