vishay soochi
bhakti sudha -karapatri maharaj
vedant-rasasar
jaise shakti ki sthiti, pravritti aur prakash apane adharabhoot shaktiman se hi hote haian, vais hi achith ki sthiti, pravritti aur prakash achith ke adharabhoot chith ke hi paratantr haian. yah spasht hi hai ki achith ki pravriti aur prakash chith hi se hai. yadi vah svatah prakash ho tab to use achith hi nahian kah sakate. aise hi ajnan ki sthiti, pravritti aur prakash yah sabhi jnanasvaroop paramatma se hi hai. at: “maian ajnani hooan” is prakar ajnan ka prakash nity akhand jnanasvaroop sakshi se hi hota hai. yahaan yah samajhana chahiye ki jnan do prakar ka hai. ek to aantahkaran ki chaitany pratibimbopet vrittiroop, jo utpann hone vale aur vinashi roop se lok mean shabd-jnan, sparsh-jnanadi roop se prasiddh hai aur doosara svaprakash chaitanyanand brahmaroop, jo laukik jnan aur nidra-ajnanadi ka bhasak, kootastharoop, “satyan jnanamanantan”, “vijnanamanandan brahm” ityadi shrutiyoan mean prasiddh hai. brahmaroop jnan hi achichchhaktiroop ajnan evan tatkaryaroop sakal prapanch ko sattv aur prakash dekar karyakaranaksham banata hai. is tarah paramanand rasatmak bhagavan se hi satta, sthiti, sphoorti prapt karake niras, asath, sphoortirahit prapanch saras, saty, sphoortimanh sa pratit ho raha hai. at: jaise dahan-samarthyashoony lauhapind ko anity aur satishay dahan samarthy pradan karane vala‚ nityaniratishay-dahanasamarthy sampann agni, dagdha ka bhi dagdha kaha jata hai aur jaise anek prantadhipatiyoan ko raja banane vala sarvadhipati rajaraj kaha jata hai, vaise hi anityoan ko nity, achetanoan ko chetan, asatyoan ko saty banane vale vedant-vedy paramanand rasatmak bhagavan, nityoan ke nity, chetanoan ke chetan, satyoan ke saty kahe jate haian. jaise sarvadhipati rajaraj se nirmit rajagan, prantiyoan ki apeksha raja hote hue bhi, samrat ki apeksha praja hi haian; vaise hi nityoan ke nity, chetanoan ke chetan, satyoan ke saty, bhagavan se nirmit nity, chetan, saty padarth (chidabhas sabhas antahkaranaroop jiv tatha akash ghatadi) mean tatha asaty rajju sarpadi ki apeksha chetan, nity, saty hote hue bhi, paramanity, saty, chaitany ki apeksha anity, asaty, achetan hi haian. jaise akash ki utpatti shruti-siddh hai tathapi kshanik padarthoan ki apeksha vah sthir hai, atah usako nyayasiddhantanusari nity kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj