vishay soochi
bhakti sudha -karapatri maharaj
chiraharan
isiliye, bhavukagan tattvabodh ke anantar bhi bhakti ke liye dvait pratiti ko svikar karate haian. atah poorn niravaran hokar, rasamay avaran bhagavan aur bhakt donoan ko abhisht hota hai-
niravaran roop se pratyak chaitanyabhinn parabrahm ke sakshatkar ke pahale dvait keval moh ke hi liye hai, parantu bhakti ke liye bhavit dvait to advait se bhi sundar hai.
paramarthik advait aur bhajan ke liye dvait, bas is tarah ki jo bhakti hai, vah to saik doan muktiyoan se shreshth hai. is tarah prematattvajn, bhagavan ke sath atma ka abhed janakar bhi, ahary bhedabhav se bhagavan ko bhajata hai.
priyatama chahe premodrek mean apane priyatam ke vakshahsthal par kri da kare, chahe savadhani se priyatam ke pad-padm ki saparya (seva) kare, usake liye sabhi thik hai. vaise hi tattvanishth chahe abhed bhav se samadhi mean nirat rahe, chahe bhedabhav se bhajan bhav mean nirat rahe, usake liye donoan hi shobha dete haian. phir bhi rasikoan ka kahana hai ki-
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