भक्ति सुधा -करपात्री महाराज पृ. 703

bhakti sudha -karapatri maharaj

chiraharan

yajnik log unaki smriti aur namokti se hi karmachchhidr door kiya karate haian. “yasyan smritya ch namoktya tapoyajnakriyadishu. nyoonan sampoornataan yati sadyovande tamachyutamh..” shrikrishn unake hitakari paramanandaras svaroop haian, aur yogeshvareshvar haian. atah antahsthit sab prakar ke doshoan ke nikalane mean samarth haian. yogeshvar log yogabal se antahpravisht hokar, dosh ko door karate haian, phir yogeshvareshvar ki to bat hi kya hai? kuchh mahanubhavoan ne “yogeshvareshvar” is shabd mean se yah abhipray nikala hai ki bhagavan yogeshvaroan ke bhi eeshvar haian, atev un apariganit vrajakumarikaoan mean pratyek ka manorath poorn kar sake, aur vrajakumarikaoan ne netroan ke samane rakhe hue sabhi vastroan ke churane mean samarth hue. pran tyag se bhi adhik dushkar jinaka lajjatyag tha, un kul-kumariyoan ko jal se nikalakar, niravaran roop se naman karane ka samarthy bhi unhian mean tha, phir nirjan pradesh mean unake niravan sarvaang ka darshan karane par bhi, atyant svadhin param sundariyoan ka sanbhog adi n karana bhi yogeshvareshvar shri bhagavan ka hi kary hai. “aishvaryasy samagrasy dharmasy yashasah shriyah. jnanavairagyoshchaiv shannaan bhagitirana..” samagr aishvary, sampoorn dharm, sampoorn yash, sampoorn shri evan sampoorn jnan, vairagy jinamean vidyaman hoan, unhean bhagavan kaha jata hai. bhinn-bhinn sadhakoan mean bhagavan ki kripa se bhagavan ka hi kuchh (asamagr ya asampoorn) aishvary evan dharm prapt hota hai. yahi sthiti jnan-vairagy ki bhi hai. sadharan dharmatma purush bhi nagn kumari ko ya parastri ko dekhane ke liye utsuk nahian hote. sampoorn roop se dharm jisamean virajaman hai, unaki aisi utsukata kyoan hogi? koee bhi vairagyavan evan jnanavan, mayamay vishayoan ke pralobhan mean nahian phansata, phir sampoorn vairagy, jnanasampanan bhagavan vrajakumarikaoan ke sundar niravaran aangamatr dekhane ke liye aisa kaise kar sakate the?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142