vishay soochi
bhakti sudha -karapatri maharaj
bhagavachchharanagati se hi gati
“shuchinaan shrimataan gehe yogabhrashtoabhijayate” ityadi shastravachanoan mean yogabhrasht ko charcha ati hai. arjun ne prashn kiya ki- arthat jo brahm ke marg mean pratishthit nahian ho saka, yogasiddhi bina prapt kiye hi mar gaya, usaki kya gati hoti hai? yahaan yahi abhipray hai ki jo log karm-sannyas karake karmamarg ko chho d chuke aur brahmasakshatkar-sadhan shravanadi mean lage hue haian, ve marakar chhinn badal ke saman nasht hote haian ya kisi tarah unaki bhi sadgati hoti hai? bhagavan ne kaha- “prarth naiveh namutr vinashastasy vidyate.” parth! is lok-paralok kahian bhi usaka vinash nahian hota, “n hian kalyanakrith kashchith durgatian tat gachchhati.” he tat! kalyan ke liye prayatn karane vala koee prani durgati ko nahian prapt hota. unamean uchch-koti ke adhikari log to janmantar mean pavitr adhyatmanishth yogiyoan ke kul mean janm grahan karate haian aur vahaan poorvabhyasavashath punah yogabhyas mean lagakar shighr hi siddhi ko prapt kar lete haian. koee-koee pavitr shrimanoan ke yahaan janm grahan kar dharmanushthan tatha satsangadi karake punah uchchagati ko prapt hote haian. saraansh yahi hai ki jo karmadi ka sahara chho dakar yog ya jnan ke abhyas mean tallin ho gaye aur poorn siddhi ya tattvasakshatkar se pahale hi mrit ho gaye, ve bhi nasht nahian hote, kintu ve bhi achchhi hi gati ko prapt hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj