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adhyast padarth ki adhishthan-jnan se nivritti hota hai, isase siddh hua ki shraddha manakavoan bhagavadroop hi avashesh rahata hai. adhyast padarth ki adhishthan-jnan se nivritt hoti hai. isase siddh hua ki vishayavishayak sabhi prem bhagavan mean hi paryavasit hote haian.
bhagavatprem prapt karane ke liye sadhak ko kramashah mahapurushoan ki seva, unake dharm mean shraddha, bhagavadgunashravan mean rati, svaroopaprapti, premavriddhi, bhagavatsphoorti aur bhagavaddharmanishtha adi apekshit hoti hai.
atmaram, aptakal, poornakam, paramanishkam, mahamunindr bhi bhagavan ko bhajate haian-
- “atmaramashch munayo nirgrantha apyurukrame.
- kurvantyahaitukian bhaktimitthanbhootaguno hariah..”
kaha ja sakata hai ki sarvadhishthan pratyakhchaitanyabhinn parabrahm ke sakshatkar dvara sabhi prakar ke bhedoan ke mit jane par jinaka chitt anand se hi paripoorn hai, unhean apane se bhinn bhagavan ki sphoorti nahian ho sakati. rag ki to unamean sambhavana hi nahian, phir bhakti to atyant asambhav hai. parantu yah thik nahian, kyoanki unhean svarasik prem se bhed ka aharyajnan hota hai (badhakalik ichchhajanyajnan aharyajnan kaha jata hai). aharyajnan dvara rag evan bhakti ho sakati hai. “tripur sundari rahasy” mean batalaya gaya hai ki bhakt log pratyakhchaitanyabhinn parabrahm ko janakar atishayapriti se abhisandhivihin hokar aharyajnan dvara bhedabhav ki kalpan karake atyant tatparata se svabhavatah bhagavan mean svarasiki bhakti karate haian-
- “yatsubhaktairatishayapritya kaitavavarjanath.
- svabhavasy svarasato jnatvapi svadvayan padamh.
- vibhedabhavamahrity sevyateatyantatatparaiah..”
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