vishay soochi
bhakti sudha -karapatri maharaj
bhaktirasamritasvadan
yadyapi ved evan tadanukool shastroan ne bhagavan ke ram, krishn, shiv, vishnu adi jin svaroopoan ki upasana batalayi hai, un sabaki bhakti rasasvaroop hi hai, tathapi sabhi ras saralata se sakshath krishn mean hi sangat hote haian. isiliye bhakti rasayanakar ne visheshataya 'mukund' pad grahan kiya hai- “paramamih mukunde bhaktiyogan vadanti.” bhaktiras ke alambanavibhav sarvantaryami, sarveshvar bhagavan hi haian yah age spasht kiya jayaga. vishesh prem-niroopan ke prasang mean batalaya gaya hai ki bhagavaddharm se drutachitt mean pravisht sthiragovindakarata hi bhakti hai- “drutechitte pravishta ya govindakarata sthira sa bhaktirityabhihita .”[1] karm, upasana, jnan ka avagam karane vale sabhi shastroan ka tatpary antah- karanashuddhayarth malavikshepanivrittipoorvak bhagavadupasana evan bhagavatsvaroopajnan dvara paramapurushartharoop bhakti mean hi hai. kaha bhi hai ki yadi dravavasthapann chitt nityabodhasukhatma vibhu bhagavan ko grahan kar le, to kya avashesh rah jay?- “bhagavantan vibhuan nityan poorn bodhasukhatmakamh. yadgrihlati drutan chittan kimanyadavashishyate..”[2] vishay mean chitt ki kathorata evan bhagavan mean dravata honi chahiye- “kathinyan vishaye kuryadh dravatvan bhagavatpade.” anand se hi akhil bhootanikal ka pradurbhav, anand se hi jivan evan anand mean hi upasanhar hota hai- “anandaddhayev khalvimani bhootani jayante ananden jatani jivanti anandan prayantyabhisanvishanti.” atah samast prapanch paramanand rasasvaroop hi hai. kintu svapnadi prapanch ke saman badhy hone ke karan bhagavatsphoorti hone parajab prapanch nivrit hota hai, tab bhagavadroop hi avashesh rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj