भक्ति सुधा -करपात्री महाराज पृ. 324

bhakti sudha -karapatri maharaj

jnan aur bhakti

atah usake dvara poornaroop se aparimitanand ki anubhooti nahian hoti. divyalilashakti ke yog se kahian adhik ras ki anubhooti hoti hai. isake siva raganugapriti ke liye sagunabrahm ki upasana ki jati hai. isiliye mukti adi se nirapeksh hokar, jivanmukt log bhagavan ke sagunaroop mean prem karate haian-   “as tav roop bakhanauan janauan. phiri phiri sagun brahmarati manauan..” “atmaramashch munayo nirgrantha apyurukrame. kurvantyahaitukian bhaktimitthambhootaguno hariah..” atmaram evan chith‌granthi jinaki chhoot gayi hai, aise muni bhi urukram bhagavan mean ahaituki bhakti karate haian. kritakrity, poornakam, aptakam, param nishkam hone par bhi bhagavan ke adbhutagunoan ke prabhav se bhagavan mean akarshit hote haian. yadyapi poornakam ki bhakti mean pravritti anuchit hi jan p dati hai, tathapi bhagavan ke adbhutagun hi is anauchity ka samadhan karate haian. “tripur-sundarirahasy” mean advaitavadi jnani ko bhakti ka prakar batalaya gaya hai. ‘yatsubhaktairatishayapritya kaitavavarjanath, svabhavasy svarasato jnatvaapi svadvayan padamh. vibhedabhavamahrity sevyateatyantatatparaiah.’ subhakt jnani log phalanusandhanaroop kaitav (kapat) se varjit hokar, paramatattv ki aradhana karate haian. ajnani ke liye to kisi n kisi phal ki kamana rahati hi hai. yahaan prashn hota hai ki jab prayojan bina mand ki bhi pravriti nahian hoti, phir kritakrity, jivanmukt sagun bhagavan ke bhajan mean kyoan lagega? isaka uttar hai, ‘svabhavasy svarasatah’ arthat usaka bhojan karane ka svabhav p d jata hai. 'svabhavo bhajanan hare:' svabhav se hi advaitatattv janakar bhi, ahary dvait se priti poorvak jnani tatparata se bhagavan ka bhajan karata hai- “paramarthikamadvaitan dvaitan bhajan-hetave, tadrishi yadi bhaktiah syath sa tu muktishatadhika.” paramarthik advait aur bhajan ke liye dvait, bas is bhavana se jo bhakti hai vah to mukti se bhi badhakar hai. “dvaitan mohay bodhath prakh jate bodhe manishaya. bhaktyarth kalpitan dvaitamadvaitadapi sundaramh‌॥” advait tattvasakshatkar ke pahale, dvait keval moh ke liye hai, parantu tattvabodh ke uparaant bhakti ke liye jo dvait hai, vah to advait se bhi sundar hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142