vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
jnaniyoan mean bhi prarabdh karm avashisht rahane ke karan drishy dvaitadarshanakal mean shuddhachidatmatattv ki poorn rasatmakata ka anubhav aur niratishay prem nahian vyakt hota. isiliye savishesh sakar svajanaroop se prakat paramatmatattv mean shuddh bhakti, priti ki apeksha hoti hai. isaliye hi jnani mahanubhavoan ka bhi bhagavan ke madhur charitroan aur mangalamayimoorti mean akaparshan hota hai, parantu itane se unaki jnananishtha ya nirgun siddhant se prachyuti man lena keval balakapan hai. “siyahian biloki dhirata bhagi. rahe kahavat param biragi..”
ityadi vachanoan ka bhi yahi tatpary hai ki keval antahkaran se anubhoot nirgunabrahm ki apeksha divyalilashaktiyukt brahm mean vishishtasarasata ki anubhooti hoti hai. jaise adity mandal ka koee keval netr se anubhav karata hai, parantu koee door-vikshan yantropahit netroan se usi adity ka anubhav karata hai. pratham anubhav se doosare anubhav mean jaise visheshata hoti hai, vaise hi keval antahkaran se tattvanubhav ki apeksha divyalila shaktiyukt brahmatattv mean vishishtamadhury ka anubhav hota hai; parantu sarvopadhivinirmukt brahmabhavapann mukt ko to abheden anant, akhandarasatmak vastu ki anubhooti hoti hai. vivekiyoan ka kahana hai ki yadi pushp mean ghranashakti ho tab hi pushp ke manoram saugandhy ka poornaroop se asvadan kiya ja sakata hai. is drishti se atyant abhed mean hi anantaras ki anubhooti hoti hai. phir bhi jivanmuktakal mean antahkaranadi upadhiyaan vidyaman hi rahati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj