vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
jnan ka phal nirvikar brahmatmanaavasthan aur nikhilarasamritamoorti bhagavan ke akar se akarit manasivrittiroopa bhakti ka phal bhagavatsayujyadi prapti hai parantu sampradayikoan ki drishti mean to bhagavatsamipyadi prapti hi mukhy phal hai. bhakti ka phal bhakti hi hai, usase badhakar koee bhi phal nahian-
paramanand rasatmak bhagavanh hi bhakt ke dravibhoot man par vyakt hokar bhaktipad se kahe jate haian. komalachitt prani bhakti ka mukhy adhikari hai. yadyapi sadhan se kathor chitt mean bhi dravata hoti hai, tathapi usake liye jnan achchha hai. jnani nirgun bhakti ke atirikt sagun bhakti bhi karata hai, parantu usako bhakti ka bhagavatpremanand ka rasasvadanaroop drisht hi phal hai, muktiroop adrisht phal to jnan se hi use prapt hai. shishupaladi tamas, rajas bhaktoan ko muktiroop adrisht hi phal hota hai, drisht phal nahian hota, parantu bhakt ko to premanandamay drisht phal aur jnan kramen muktiroop adrisht phal bhi prapt hota hai.
shabd-sparshadi vishayoan ke upalambh se anumit hone vale shrautasmartttakarmaparayan antar-bahy karanoan ki sattv (sattvopadhik vishnu kianva satamatr parabrahm) mean jo svabhaviki vritti hai vahi bhakti hai. arthat shrautasmartt karmoan se shuddhanirmal bahy indriy aur antahkaran ko brahmapravanata ya bhagavatparayanata hi bhakti hai. yah bhakti annamayadi panchakoshoan ko usi tarah jala dalati hai, jaise bhakshit ann ko jatharagni pacha dalati hai. “jarayatyashu ya koshan nigirnamanalo yatha.” nirgunabrahm ya sagunabrahm mean, tatrapi kam, krodh, sneh se, yatha kathanchith man ki unmukhata hi bhakti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj