vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
yahaan jnanapaksh ke poshakoan ka kahana hai ki jnan dipak hi nahian, mani bhi nahian, kintu divy soory hai. usake uday hote hi avidya, andhakar aur usake upadrav evan tatsambandhi ulookadi sab mit jate haian. avidya, tatkaryatmak prapanch ke mitane ka doosara upay hi nahian hai. sharanagati, atmasamarpan bhi poornaroop se jnan paksh mean hi banata hai. jnan bina prani deh, indriy, man, buddhi tak ka samarpan kar sakata hai, parantu atma ka to samarpan tabhi ban sakata hai, jab pratyakchaitanyabhinn parabrahm ka bodh ho. jaise ghatakash mahakash mean atmasamarpan karata hai, tarang mahasamudr mean atmasamarpan karata hai, vaise hi jivatma, deh, indriy, man aur buddhi ahankar se bhinn chidatmaroop ko shuddhabrahm mean samarpan kar deta hai, aur tabhi ashray-tven ya sanrakshakatven varanaroop sharanagati prapt hoti hai. isi paksh ka samarthan- “mamekan sharanan vraj”, “mamev ye prapadyante mayametaan taranti te” ityadi mean kiya gaya hai. bhagavatsvaroop prapatti ya sharanagati mean maya ki nivritti hoti hai, tabhi samast anarthoan ki nivritti hoti hai. bhagavan ki priti bhakti param kalyanamayi hoti hai, isamean sandeh hi kya? mahanubhavoan ne bhakti aur jnan ke sadhy, sadhan aur svaroop mean bhed kaha hai. dravi bhoot man ki sagun, sakar sachchidanandaghan parabrahmakarakarit manasivritti bhakti hai, aur dravanapeksh man ki nirvikar parabrahmakar manasivritti jnan hai. bhagavadh gunaganalankrit granthoan ke shravan, manan se bhakti hoti hai, sadhan sampann hokar shuddh buddhamuktabrahmabodhak vedant granthoan ke shravan se jnan hota hai. bhakti mean pranimatr ka adhikar hai. jnan mean sadhan chatushtay sampann uchch adhikari ka hi adhikar hai. jnan ka phal nirvikar brahmatmanaavasthan uchch adhikari ka hi adhikar hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj