vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
yadi aisa n hua to bhi maran ke anantar brahmalok ki prapti hoti hai. vahaan apani bhavana ke anusar shiv, vishnu adi svaroop ki prapti hoti hai. tarah-tarah ka anand milata hai. vahaan shravan-mananadi se tattv sakshatkar hokar kalpant mean kaivaly pad prapt ho jata hai. is tarah phal vahi milata hai. phir bhi sagunopasana mean saralata, nirgunopasana mean kathinata hai. isaliye sagunopasana shreshth hai. yahi bat bhagavat ke do padyoan mean bhi kahi gayi hai-
arthat he dev, jaise sudhigan apaki katha-sudha ka pan kar usase hi prabuddh bhakti dvara nirmalashay hokar, vairagyasar bodh ko pakar akunthadhishny apako prapt ho jate haian, vaise hi doosare mahanubhav atmasamadhiyog se arthat atma ke shravan-vivechanadi kramen sakshatkar karake balishtha prakriti (dehadi ki svabhaviki pravritti) ko jitakar apako hi prapt hote haian. apaki prapti donoan ko barabar hone par bhi dvitiy paksh ke logoan ko parishram adhik hai. pratham paksh ke logoan ko utana parishram nahian hai. pratham sadhak ko sadhanaroop mean katha sudha (amrit) ka pan hai, phir usi ki mahima se bhakti, antahshuddhi, vairagy aur vijnan ki prapti hoti hai. doosaroan ko vivek-vairagyadi sahit shravanadi dvara sharir-tritay, koshapanchak se pratyakchaitany ka vivechan, antar-bahy, vyashti-samashti prapanch se pratyakh-chaitanyabhinn shuddh brahm ka anveshan, yogabhyas dvara bahyavrittiyoan ka nirodh, antahkaran mean sarvavrittiyoan ka nirodh karana p data hai. in shlokoan ke anusar “te prapnuvanti mamev” ka bhi “tvamev dhiraah vishanti” ke saman hi arth hona chahiye. arthat sagunopasak upasana ke prabhav se jnan dvara jin bhagavan ko prapt hote haian, nirgunopasak bhi unhian bhagavan ko prapt hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj