vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
ashaky ka upadesh karane vale shastroan ka shastratv bhi sandeh mean p d jata hai. atah yahi arth uchit hai ki “dehoastyatvenasyeti dehavanh” arthat dehatmabhimani hi dehavanh yah vivakshit hai. sarvathapi yahaan nirgunopasana aur sagunopasana ke utkarshapakarsh ka prashn hai. aur sagunopasana ka utkarsh hai yahi uttar hai. yahaan tattvajnoan ka kahana hai ki arjun ke prashn ka uttar vikalpapurassar kiya gaya hai. arthat saralata ke abhipray se utkarshapakarsh ka prashn hai ki phalotkarsh se utkarshapakarsh ka prashn hai? pahale paksh ke anusar yah uttar hai ki sagunopasana saral hone se shreshth hai- “mayyaveshy mano ye maan” dvitiy paksh ko lekar kaha gaya hai- “te prapnuvanti mamev” arthat nirgunopasana to mujhe prapt hi hai. yahaan ‘ev’ ka sambandh “prapnuvanti” ke sath hai. kyoanki upasana ke anusar upasak upasy ko prapt hota hi hai. atah ‘maan’ ke sath ‘ev’ ka sambandh vyarth hokar “prapnuvanti” ke sath hi evakar ka sambandh hota hai. tab usase vyavachchhed hota hai. tab saraansh yah nikalata hai ki nirgunopasana to bhagavanh ko prapt hi hai, phir bhagavatprapti ke utkarshapakarsh ka kya prashn? yahaan prasanganusar ‘asmadh’, ‘maan’ adi ka kahian nirgun brahm aur kahian sagun brahm arth hota hai. kyoanki bhagavan nirgun bhi haian aur sagun bhi haian-
“mayyaveshy” ityadi sthaloan mean ‘mayi’ ka arth sagun sakar sachchidanand brahm arth hai. “te prapnuvanti mamev” yahaan par ‘maan’ pad ka arth nirgun brahm hai. kyoanki “ye yatha maan prapadyante taanstathaiv bhajamyahamh” siddhant ke anusar sagunopasakoan ko jaise bhagavan sagunaroop se prapt hote haian, vaise hi nirgunopasakoan ko nirgunaroop se prapt hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj