भक्ति सुधा -करपात्री महाराज पृ. 31

bhakti sudha -karapatri maharaj

sankalpabal

oopar se dekhane me sthool jagat hi sab kuchh hai parantu jab dekhate haian ki chianti, chi diya, ushtr, hathi adikoan ke b de-b de deh sookshm vichar par hi uthate, chalate, phirate, baithate haian, tab yah kahane mean koee bhi sankoch nahian rah jata hai ki brahmadi stamb-paryant sabhi praniyoan ki jo bhi halachalean hai aur un halachaloan se jo bhi kary sanpann hote haian, sab sookshm vichar, man ya vriddhi ke hi kary haian. soory, chandr, nakshatr, vayu adikoan ki bhi halachal ka karan sookshm vichar hi ho sakata hai. vah vichar apane se bhi sookshm chetanabhas ya akhand bodh ki apeksha rakhata hai isiliye kaha jata hai ki achetanoan ki pravritti tabhi hoti hai, jab chetan se adhishthit hota hai. jaise ashv, sarathi adi se adhishthit hone par hi sampoorn j d jagatachal hota hai. isi nyay se yah bhi kaha jata hai ki drishy jagat ka niyantran adrishy jagat se hota hai. isi tarah adhi daivik jagat se adhi bhautik jagat ka niyantran samajhana chahiye. visheshakar jivoan ka utthan-patan bahut kuchh vicharoan par hi avalambit hai. shastr kahate haian ki purush kratumay hai. at ev- ‘yatkraturbhavati tatkarm kurute, yatkarm kurute tadabhinishpadyate.’ purush jaisa sankalp karane lagata hai vaisa hi karm karata hai, jaisa karm karata hai, vaisa hi ban jata hai. jin batoan ka prani bar-bar vichar karata hai, dhire-dhire vaisi hi ichchha ho jati he, ichchhanusari karm aur karmanusarini gati hoti hai. atah spasht hai ki achchhe karm karane ke liye achchhe vicharoan ko lana chahiye. bure karmoan ko tyagane se pahale bure vicharoan ko tyagana chahie. jo bure vicharoan ka tyag nahian karata, vah koti-koti prayatnoan se bhi bure karmoan se chhutakara nahian pa sakata. kitane prani durachar, durvicharajany durvyasan adi ko chho dana chahate haian. madyapayi, veshyagami vyasan ke karan duahkhi hota hai, vyasan ko chho dana chahata hai, upay bhi dhooandhata hai, mahatmaoan ke pas rota bhi hai, chho dane ki pratijna bhi kar leta hai, parantu jo savadhani se madyapan, veshyagaman adi duracharoan ka barabar chintan aur manan ka parityag karata hai, unaka smaran hi nahian hone deta hai, vichar ate hi use vicharantaroan se kat deta hai vah to chhutakara pa jata hai, parantu jo bure vicharoan ko n chho dakar unaka ras leta rahata hai, vah kabhi bure karmoan se chhutakara nahian pa sakata, vah bar-bar bhagnapratijn hokar rota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142