vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
yah kathan bahut aanshoan mean thik hai, parantu yahaan bhi sagunopasana aur nirgunopasana ka hi taratamy kaha ja sakata hai, jnan aur sagunopasana ka nahian. gita ke barahavean adhyay mean arjun ne prashn kiya hai ki “jo apake vishvaroop ya kisi bhi sagun sakar sachchidanand svaroop mean man lagakar apaki upasana karate haian, aur jo akshar avyakt svaroop ki upasana karate haian, unamean kaun atishayen yogavith arthath brahm-prapti ke upayajn haian”-“evan satatayukta ye bhaktastvaan paryupasate. ye chapyaksharamavyaktan teshaan ke yogavittamaah..” shribhagavan ne kaha ki “jo mujh sagun sakar sachchidanand svaroop mean man ko samyakh avisht karake nityayukt ho, paramashraddha se meri upasana karate haian, ve meri drishti mean atishayen mukt haian. jo indriyagram ka sanyam karake anirdeshy akshar, avyakt sarvavyapi achinty kootasth achal brahmasvaroop ki upasana karate haian ve- “sarvabhootahite rataah” mahanubhav mujhe hi prapt hote haian. phir bhi unake (nirgunopasakoan ke) liye klesh (kathinaee) adhikatar hai. kyoanki dehavanoan (dehabhimaniyoan) ke liye avyaktagati duahkh se prapt hoti hai. yahaan yah samajh lena chahiye ki dehavanh ka arth dehabhimani hi hai, anyatha dehavanh pad ka prayog hi vyarth hoga. kyoanki jitani bhi upasanaean haian, sabhi dehavanh ke liye hoti haian. jo adeh hai usake liye to upasana ki apeksha aur sambhavana hi nahian hai. yah bhi nahian kaha ja sakata ki nirgunopasana kisi ke liye sambhav nahian, kyoanki aisi sthiti mean usaka vidhan hi vyarth ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj