vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
isi tarah bhagavannam ke bina sadhan shoony ke saman niahsar hai, parantu usake rahane par to un shoonyatmak sadhanoan ka bahut mooly badh jata hai. yahi gati-
ityadi vachanoan ki hai. bhagavannam aur bhakti bina koee bhi sadhan phalavan nahian hote. bina mata ke yadi putr ka hona asanbhav hai, to bina bhakti ke jnan ka hona kaise sambhav hai? atah bhakti chho dakar jnan ka prayas vaise hi vyarth hai, jaise kamadhenu chho dakar doodh ke liye ak ko dhoodhana. yadi sachche doodh ki apeksha hai to kamadhenu ka sevan hi yukt hai. isi tarah yadi sachche jnan ki apeksha hai, to bhakti maharani ka sevan yukt hi hai. yahi “te sath kamadhenu grih tyagi. khojat ak phirahian pay lagi..” ityadi vakyoan ka bhavarth hai. in vachanoan mean any sadhanoan ka ya jnan ka anadar kathamapi nahian kiya gaya hai. anyatha shastrokt vidhi-nishedhoan ka ullanghan karane se namaparadh dosh anivary ho jayaga. isiliye gosvami ji ne bhi “nij nij dharm nirat shruti niti” aur “varnashram nij nij dharam nirat bed path log” ityadi vachanoan se ved aur vedokt karmoan ka khoob samman kiya hai. “jo koi dooshahian shruti kari tarka. basahian te koti kalp bhari narka..” shrimadbhagavatadi sadgranthoan mean bhakti se jnan dvara hi param tattv ki prapti kahi gayi hai-
bhagavadbhakti yog se vishuddhamanask niahsang prani ko bhagavattattv jnan hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj