भक्ति सुधा -करपात्री महाराज पृ. 300

bhakti sudha -karapatri maharaj

jnan aur bhakti

jab apane siddhant mean, apane hath mean, apane desh, gram, kul, kutamb, kshetr, vitt, rajy mean prem hota hai, tab kya apane mean nahian hoga? jab paramatma ki hi moortiyoan mean se apani isht moorti mean hi prem hota hai, apane isht se bhinn paramatma ki moorti mean premabhav hi nahian, kintu dvesh hota hai, tab kya atma mean kisi ko prem nahian hoga? shaiv, vishnumoorti se dvesh; vaishnav shiv-moorti se dvesh, atmasambandhabhav se hi to karate haian. apane isht mean to sabako prem hota hi hai. sath hi atm mahima ka asahishnu bhi apani b daee chahata hai, apane siddhant ki b daee chahata hai, itana ki kyoan, “ahan brahmasmi” ke siddhant ka khandan karane vale hi ant mean svayan bhagavan banane aur rasalila karane ka sahas karate haian. unake bhakt unhean pratyaksh avatari kahate haian aur ve sun-sunakar prasann hote haian. koee shrivrishabhanunandini ka avatar to koee priya-priyatam donoan hi ka avatar manane aur manavate haian. yah sab svabhavik atmaprem ka hi vikrit roop hai. tabhi to bhagavati shruti ne saph kaha hai ki sab kuchh atma ke hi prem ka shesh hai. devata mean bhi atmarth hi hota hai, atm kalyan karak atm hitaishi devata mean prem aur viparit mean dvesh hota hai. isi tarah nimn-se-nimn koti ke jiv aur uchch koti se uchch koti ke jiv sushupti mean advait nishprapanch sukh ka ras lena chahate haian. kianbahuna uchch se uchch koti ke eeshvar bhi yoganidra mean usi nishprapanch advait-sukh ke anubhav mean lavalin hote haian. divyatidivy vaishayik sukh samagriyoan ke upasthit rahane par bhi yoganidra dvara nishprapanch advait-sukh mean hi adhikadhik pravritti hoti hai. prani divy kantadi sparsh-sukh se virat hokar saushupt sukh chahate haian, phir jab savaran saushupt advait sukh mean praniyoan ki aisi priti hoti hai to phir nishprapanch niravaran advait brahm sukh ki mahima kaun kaise kahe?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142