vishay soochi
bhakti sudha -karapatri maharaj
namaroop ki upayogita
namaroopakriyatit, anam, aroop, nishkriy paramatattv ki prapti ke lie hi prani ko anek kriyaoan, namoan evan roopoan ka avalamban karana p data hai. anam ke namakaran evan aroop ke roop ki kalpana sachamuch aparimey ko parimit aur niahsim ko simit karana hai. kisi mahanubhav ne kaha hai-
arthat ‘‘he nath, itane door apake darshanarth chalakar maianne apaki vyapakata par tatha darshan se apaki agocharata par avishvas kiya aur stuti se apaki vakparata ki bhi avahelana ki. he dayamay, in mere aparadhoan ko kripaya ap kshama karana.’’ jaise prani vyashti namaroop ki upadhi mean asakt hokar vyaktigat svarth ke lie samashti-hit ka vighatak ban jata hai ya samashti-hit kary mean bhi samman, khyati ya dhan-labhadi svarthoan ko hi pratyaksh ya apratyaksh roop mean pradhanata dene lagata hai, vaise hi sarvadhar, paramatathy, paramarthik vastu mean bhi namaroopoan ki kalpanaoan se hi nana vipattiyoan ko kh da karata hai. sach bat to yah hai ki nam-vishesh aur roopavishesh ke abhiman valoan ko vyaktigat vishisht namoan aur roopoan se stuti ki spriha hoti hai. grah se pi dit gajaraj ne nirvishesh parabrahm ka hi stavan kiya. us stavan mean kisi vyakti vishesh ya namaroop ki vyanjana nahian thi. usane yahi kaha ki- |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj