|
in siddhantoan mean bhakti hi sab kuchh hai, usake liye hi samast sadhan haian, jnan aur moksh adi usamean vighn haian. bhaktajan bhukti, muktie virakti sabako tilaanjali dekar is bhakti ko hi chahate haian. isiliye b de-b de amalatma paramahans mahamunindragan bhi advait, anant, akhand brahm se man hatakar sagun sakar bhagavanh mean man lagate haian.
- “tasyaravindanayanasy padaravindakianjalkamishratulasimakarandarenuah.
- antargatah svavivaren chakar teshaan sankshobhamaksharajushamapi chittatanvoah..”
aravindanayan bhagavanh ke shricharanaravind-makandamishrit tulasika ke makarandarenu jis samay ghranaroop svavivar dvara sanakadikoan ke hridayantargat hue, bas usi samay un akshar brahmanishth sanakadiyoan ke bhi sharir aur man mean kshobh ho gaya. arthat sharir mean pulakavali, nayanoan mean ashru aur man mean dravata utpann ho uthi.
- “svasukhanibhritachetastadvyudastanyabhavoapyajitaruchiralilakrishtasarastadiyamh.
- vyatanut kripaya yastattvadipan puranan tamakhilavrijinaghnan vyasasoonuan namami..”
“svasukhenaiv nibhritan paripoornan cheto yasy s tathoktah, tenaiv nirastah anyasminh-padarthoan bhavo bhavana astittvabuddhiryasy s tathoktah.” shrishukachary, jinaka chitt svasvaroopabhoot paramanand sudhasindhu se hi paripoorn ho gaya tha, tadvyudastanyabhav arthath svasukh-nibhritacheta hone se hi anyapadarth vishayak aritattv-buddhi jinaki mit gayi thi, jo keval sarvatr ek param tattv ka ho darshan karate the, bhagavan ki ruchir lala se unaka bhi dhairy chyut ho gaya. unhoanne svayan kaha hai-
- “parinishthitoapi nairgunye uttamashlokalilaya.
- grihitacheta rajarshe adhyagaan sanhitamimamh..”
|
|