vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
shrikrishn ki seva sada karani chahiye, vah seva bhi manasi hi mukhya hai. ab prashn hota hai ki, hast-padadi se to seva paricharyya ban sakati hai, parantu manasi seva kaise ho? is par mahanubhavoan ne kaha hai- “chetastatpravanan seva.” arthat chitt ki shrikrishnonmukhata hi seva hai arthat bhagavan ki or bhagavatsvaroopa-karakarit manovrittipravah hi bhagavan ki manasi seva hai. bas, usi ki siddhi ke liye tanuja, vittaja ubhay prakar ki seva apekshit hoti hai. ‘tatsidvayai tanuvittaja’. is tarah manovritti pravah bhi seva hi hai. saraansh yah hua ki, sevyakar-manasi-vritti hi sevy ki seva hai. yahaan par bhi kuchh mahanubhav anukoolyen krishnakaravritti (krishnanusmaran) ko bhakti kahate haian. kuchh krishnakaravritti matr ko bhakti ya seva manate haian. vah anukoolyan kianva pratikoolyen chahe jaisi hi ho. jab sevyakar vritti bhakti hai aur sevy nirgun, nirakar, nirvikar hai to nirgun, nirakar, nirvikar brahmakarakarit vritti hi bhakti huee. phir vah chahe vastu aur praman paratantr jnanaroopa ho, chahe purushatantr upasanaroopa ho. nirgun, nirakar, nirvikar parabrahmakarakarit vritti avashy hi bhakti pad se kahi ja sakati hai. at:- “bhajati vishayakarataan prapnoti-iti bhaktirjnanamh.” is vyutpatti ke anusar bhi vishayakarata ko bhajane vala jnan bhakti pad ka arth hota hai. is paksh mean “bhaktya mamabhijanati” is sthal mean bhakti pad se jnan lakshana chaturthi bhakti hi vivakshit hai. art, artharthi, jijnasu aur jnani char prakar ke bhakt hote haian aur unaki bhakti char hi tarah ki hoti hai. jnani ki bhakti jnanaroopa hi hai, jnani ki drishti mean pratyakchaitanyabhinn bhagavan se bhinn doosari vastu n huee, n hai aur n hogi. atah usaki ekamatr priti bhagavan mean hi hai. is tarah vah itaroan se vishisht hai. bhagavan use apana atma hi manate haian- “jnani tvatmaiv me matamh.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj