भक्ति सुधा -करपात्री महाराज पृ. 293

bhakti sudha -karapatri maharaj

jnan aur bhakti

ashtaang yog ka bhi upayog isi bhagavadupasana dvara chitt ki nirvicheshtata mean hai. kapil aur devahooti ke sanvad mean isiliye sagun-sakar dhyan ki atyant prashansa ki hai. bhagavan ke shricharanaravind-makarand-rasasvadan mean vibhor man sahaj hi mean shant ho jata hai tatha unake nakh-mani-chandrika se dhautapray man bhagavan ke amrit-may mukhachandr ke saundary-madhury-sudha-samasvadan karate-karate nirvicheshta ho jata hai, bas, phir us premonmad mean vilin man ko vichalit n karake- “tachch tyaktva maharoho n kianchidapi chintayeth.” us samay “ekamekatarabhave yada nopalabhamahe. tritayan tatr yo ved s atma svashrayashrayah..” ke anusar pramata, praman, pramey aur unake abhavoan ka bhasak shuddh parabrahm svatah prakashaman hota hai, phir vahaan keval mahavaky ki achinty shakti se anadyavaran sada ke liye mit jata hai. is tarah dravibhoot snigadh chitt ki bhagavadakarakarit vrittiroop bhakti hi nirgun nirakar nirvikar parabrahmaroop se vyakt hoti hai. phir usase shuddh brahmatmanavasthanuroop moksh apane ap hi siddh ho jata hai. isaliye kuchh mahanubhavoan ne bhakti se hi moksh mana hai. aisi sthiti mean bhi ‘tamevaviditvatimrityumeti nany: pantha vidyate.’ ityadi shrutiyoan ka virodh nahian hota, kyoanki jnan dvara-koti mean yahaan bhi many hi hai. jaise pind-kapaladi dvara hi mrittika ghat ka karan banati hai, vaise hi jnan dvara hi bhakti moksh ka karan banati hai. isake atirikt acharyoan ne kahian-kahian bhakti shabd ka jnan hi arth kiya hai. yadyapi aisa arth apatatah pakshapatapoorn sa pratit hota hai, parantu vichar karane par anuchit pratit nahian hota. tatha ch “bhajanan bhakti:” is vyutpatti ke anusar bhajan ya sevan ko hi bhakti kaha jata hai. vah sevan keval kayik vyapar hi nahian, kintu sharir, indriy, man tinoan hi se sevy ki seva ki jati hai. itana hi kyoan, mahanubhavoan ne manasi seva ko hi para ya mukhya seva mana hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142