भक्ति सुधा -करपात्री महाराज पृ. 292

bhakti sudha -karapatri maharaj

jnan aur bhakti

vah shant shuddh manah-sahakrit mahakavy se hi ya mahavakyabhyasajanyasanskar-prachayasahakrit shant man se hota hai. taditar jnan ya sakshatkar upasana man se hoti hai. paroksh jnan vedadi shastroan se bhi ho jata hai. is siddhant ke anusar shastranusar kisi upasyasvaroop ka shraddha-sneh sahit dhyan upasana hai; vahi bhakti hai. is tarah sagun bhagavan ke saman hi nirgun brahm ki bhi bhakti hoti hai. is bhakti se vikshepanivritti chitt ki ekagrata aur bhagavatprasannata prapt hoti hai. phir nirvighn roop ro hi vedant-shravanadi dvara nirgun nirakar nirvikar brahm ka sakshatkar hota hai. at: shastroan mean vedant-shravanadi dvara bhagavatsakshatkar mean bhagavadbhakti ya prapatti ko mukhy sadhan batalaya hai- “tan h devamatmabuddhiprakashan mumurkshuvai sharanamahan prapadye”.. (shruti). arthat atmabuddhi prakashit karane vale dev ke maian sharanagat hooan. “tamev chadyan purushan prapadye” us adyapurush ki maian sharan hooan. “yamevaish vunute ten labhyah” varan, bhajan, bhakti aur prarthana se bhi bhagavan ki prapti arthat bodh hota hai.   ʺdadami buddhiyogan tan yen mamupayanti te. nashayamyatmabhavastho jnanadipen bhasvata..ʺ bhagavan ka bhi kahana hai ki shraddha se bhajane vale bhaktoan ko maian buddhiyog (jnan) deta hooan, jisase ve mujhe prapt kar lete haian. maian svayan hi jnanadip se unake ajnan ko nasht kar deta hooan. “bhaktya mamabhijanati” bhakt bhakti ke dvara mujhe samyakh roop se jan leta hai. “klripi sanpadyamane ch” is vartik ke udaharan roop se bhattojidikshit ne kaha hai ki “bhaktirjnanay kalpate, sampadyat ityarthah” arthat bhakti hi jnanakar se parinat hoti hai. saraansh yah hai ki jaise mritpind hi ghatakar se parinat hota hai, vaise hi bhakti hi jnan shuddhasachchidanandaghan brahmasakshatkararoop se parinat hota hai. sagun sakar parabrahm mean asakt chitt jab premodrek se nirvichesht ho jata hai, tab kisi bhi pramey ki pratiti nahian hoti. pramey-pratiti mitane par praman aur pramanashray pramata ki apratiti svabhaviki hai. us sthiti mean vedant dvara pramata, praman, pramey tinoan ke abhavaroop se shuddh parabrahm ka sakshatkar hota hai. chitt ki nirvicheshtata ke bina pramata aur praman ki pratati kathamapi nahian mit sakati. bina usake mite sarvopadravavinirmukt nirvikalp chidanand brahm ka sakshatkar nahian ho sakata.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142