vishay soochi
bhakti sudha -karapatri maharaj
jnan aur bhakti
bhaktoan ko bhagavan ke shricharanaravind ke dhyan mean ras milata hai kianva bhagavadbhaktoan ke charitr-shravan se jo ras vyakt hota hai, vah svaprakash, svamahimasthit bhagavan mean bhi nahian vyakt hota. phir antak ki talavar se vilulit vimanoan se girane vale logoan ke sukhoan ki to charcha hi kya hai? isake sivay yah bhi hai ki jnan ho jane par bhi bhakti ke bina usaki shobha nahian hoti.
sath hi jnan ke utkarsh ka bhi paksh prasiddh hi hai. “nahi jnanen sadrishan pavitr-mih vidyate” arthat jnan ke saman koee bhi pavitr nahian hai. “vasudevah sarvamiti s mahatma sudurlabhah” sab kuchh vasudev hi haian, aisa jnanavan mahatma atyant durlabh hai. jnan ko chho dakar doosara kalyan ka marg hi nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj