vishay soochi
bhakti sudha -karapatri maharaj
bharat hi mean avatar kyoan?
jo ved, shastr aur vaidik dharm se dvesh karate haian, ve bharatiy brahman hi kyoan n hoan, unhean kaun samajha sakata hai? sabhi jiv bhagavan ke aansh hone se unhean priy haian, ve kabhi bhi bhagavan aur bhagavadiyoan ke upekshy nahian hai. atah un deshoan aur samajoan mean bhi kisi-n-kisi roop mean unaki uchchhriankhalata varan kar kuchh satpath par lane ke liye kisi-n-kisi vibhooti dvara kisi-n-kisi dharm ka vahaan bhi sthapan aur prasar kiya jata hai. kuchh n kuchh niyaman ya pashavik bhavoan ka niyantran vahaan bhi hota hai. parantu vastavik dharm aur usake bodhak shastr ka bhi sanrakshan kahian n kahian hona hi chahie. isaliye vishv-hriday bharatavarsh mean sada hi vedahi shastroan ki raksha aur tadukt dharmoan ki raksha ke liye bhagavan ka pradurbhav hota hai. anyay deshoan mean bhi kaha jata hai ki kahian parameshvar ke ‘doot’ ya ‘putr’ ka pradurbhav hota hai, parantu bharat mean to svayan bhagavan ka hi pradurbhav hota hai. vahaan vaidik dharm ki raksha aur prakash se samarat vishv ka prakash aur usaki raksha ho sakati hai. sharir ke sabhi sthanoan mean atma ka prakash nahian hota, isase atma ki sankirnata ki kalpana nahian ki ja sakati. isi tarah bharat mean hi vaidik dharm aur shastroan ki raksha ke liye yahaan hi bhagavan ka pradurbhav ho, isase unake shastr aur dharm mean sankirnata nahian kahi ja sakati. yogyata aur adhikar ke vyakt hone par pranimatr ka param kalyan vaidik dharm se hi ho sakata hai. inhian sab bhavoan ko dhyan mean rakhane se yah samajh mean ata hai ki bhagavan bharat hi mean kyoan avatar lete haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj