भक्ति सुधा -करपात्री महाराज पृ. 282

bhakti sudha -karapatri maharaj

bharat hi mean avatar kyoan?

is prashn par vichar karate hue pratham yah dekhana chahiye ki gita ke shlok mean kaun-sa dharm vivakshit hai. isi nirnay mean yah nirnay bhi ho jayaga ki sadhu kaun aur dushkriti (asadhu) kaun? karan, bhagavatsansthapit dharm mean parinishthit hi sadhu aur usase vimukh asadhu samajh liye jayeange. isamean sandeh nahian ki ajakal gita aur gitokt dharm-karm ko sarvabhim ya vyapak banane ki buddhi se bahut vyapak arth kiya jata hai. yadyapi gita ki drishti se gitokt dharm-nirnay karane mean saralata hai. karan, gita ne hi yah nishchay kar diya hai ki shastraikasamadhigamy karm hi gita ko many hai. tathapi adhunik vivechakoan ki shastr par bhi vahi vyapakata ki bhavana hai. unaka kahana hai ki yadi keval ved hi shastr hoan aur shastraik-samadhigamy varnashramanusar shraut-smartt karm hi dharm ho, tab to gita mean sankirnata a jati hai, jo gita jaise sarvabhaum granth ke svaroopanuroop nahian hai. itane b de sansar mean chhota-sa bharatavarsh, vahaan ke bhi kuchh samoohoan mean hi ved-shastr aur tadukt dharmoan ka adar aur prachar hai. jab gita ka bhi vahi shastr aur dharm hai tab to vah ek desh ki hi vastu ho jati hai. phir vah sarvabhaum evan sarvamany granth nahian ho sakata. atah bhinn-bhinn desh, kal ki paristhiti ke anusar buddhiman vivechakoan dvara nirdharit kiye gaye kartavyakartavy-nirnayak granth hi shastr haian. unhian shastroan ke anusar naitik, arthik, vaiyaktik, samoohik abhyudak ke anukool cheshta ya halachalean hi karm ya dharm haian, ya un-un deshoan evan kaloan ke praniyoan ke laukik-par-laukik kalyanoan ke liye sarvamanyapray buddhiman mahapurushoan dvara rachit kary-akary ke nirnayak granth hi shastr haian. un shastroan ke anusar sab tarah ke abhyu-dayanukool deh, indriy, man, vuddhi ke jo karm haian, vahi dharm haian. aisa manane mean hi gita ki sarvamanyata surakshit rahati hai. yadyapi in mahanubhavoan ki drishti to achchhi hai, ve gita ko sarvabhaum banakar usaka upakar hi karana chahate haian, tathapi usake siddhant aur abhipray ko baandhakar use sarvabhaum banana sambhavatah unhean vaanchhaniy n ho. svaroop ki raksha hote hue hi unnati, unnati hai. svaroop vinash se unnati, unnati kadapi nahian kahi ja sakati.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142