vishay soochi
bhakti sudha -karapatri maharaj
bhagavadavatar ka prayojan
ye sab aise kary haian, jinaka hona saket lok, golok mean evan nirakar nirgunaroop mean asambhav hai. shridama se parajit hokar usaka gho da banana, vrajaanganaoan ke chhaichhiyaanbhar chhaanchh par nach nachana, vedavachan muniman agam hokar bhi chitrakoot ke kol-bhilloan ke vachanoan ko b de chav se sunana (“bed bachan muni man agam, te prabhu karuna ain. bachan kiratan ke sunat, jimi pitu balak bain..”) jisake chhaya-sparsh mean bhi marjan ki apeksha ho us nishad se sakhy jo dana, maha-mahapatita ko jagatpavan banana adi kary bina avatar grahan kiye ho hi nahian sakate. atah prabhu apane hi prayojan mean in gunoan evan abandhy saphalata sampadan ke liye ham logoan mean avatirn hote haian. panditaraj ne ganga ji se kaha hai- “he amb! apake man mean bahut dinoan se yah ruchi thi ki koee aisa utkat patit pat ki mile ki jisako tarane mean koee tirth, tap, jap, vrat evan koee devata samarth n ho to usako maian pavan karooan. amb! bas, maian apaki usi ruchi ko poora karane aya hooan. mujh jaisa pataki mahapatit aur kaun kahaan milega? maan! lo, mujhe tarakar apani abhilash poori karo.” thik ham sarikhe patitoan evan dinoan se bharapoor is martyalok mean yadi prabhu n padharean, to kam-se-kam unaki dinavatsalata, patit-pavanata adi gun to vyarth hi ho jayan. atah unhian sabaki saphalata ke liye shribhagavan ka avataran hota hai. dinavatsaly, patitapavanata, saushily, audary, karunyasindhuttv adi gunoan se hi prerit hokar prabhu oopar se niche utarate haian, dinoan ki, patitoan ki kalyanakamana se. yadi yah sach hai, to sachamuch kisi ko nirash n hona chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj