भक्ति सुधा -करपात्री महाराज पृ. 278

bhakti sudha -karapatri maharaj

bhagavadavatar ka prayojan

aisi sthiti mean shakti ka vyavadhan hone se avaran avashy hi manana p dega, phir shrikrishn nirgun evan niravaran kaise hue? isaka uttar yah hai ki jaise badal adi ke sambandh mean soory-svaroop avrit hota hai, vaise hi rajas, tamas upadhiyoan ke sambandh se brahm-svaroop avrit ho jata hai. prapancharoop mean vivarttit brahm rajas, tamas apadhiyoan ke sambandh se avrit rahata hai, parantu vishuddhasattv divy lilashakti to atyant svachchh hai. jaise shuddh kaanch doorabikshan yantr ya upanetr ke sambandh se sooryasvaroop avrit nahian hota, kintu niravaran soory ki apeksha spasht soory ka darshan hota hai, vaise hi lilashakti ke sambandh se shrikrishnaroop mean prakat parabrahm avrit nahian hota, kintu niravaran brahm ki apeksha bhi sundar, madhur evan manohar hokar vyakt hota hai. jaise shitalata ke sambandh se barpharoop mean parinat jal niravaran hi samajha jata hai, vaise hi shrikrishnaroop mean vyakt brahm gunakrit avaran evan prabhav se vinirmukt hone ke karan nirgun aur niravaran samajha jata hai. isi abhipray se “harihian nirgunah sakshath.” ityadi uktiyaan haian. oopar kaha gaya hai ki nirgun, gunagar, avyay, apramey parabrahm ki hi shrikrishnaroop mean abhivyakti praniyoan ke kalyanarth hai. unake mangalamay shriaang ki sundarata, sarasata, madhurata hathath praniyoan ke man ko khianch leti aur pashan tatha vajr ke saman hriday ko pighalakar navanit ke saman komal evan saras bana deti hai. saundary-madhury, saurasy, saugandhyasudha-jalanidhi shriaang mean indriyoan aur man ki svabhavi ki asakti ho jati hai. amritamay mukhachandr mean man aur nayan ki aisi asakti hoti hai ki ve lautana to bhool hi jate haian. jo man vishayoan se ek kshan ke liye prithak nahian ho sakata, vahi bhagavan mean asakt hokar vishayoan ko bhool jata hai. phir jnan-vijnan apekshit sabhi divy gun seva ke liye vyagr ho uthate haian. aise param madhur manohar bhagavan mean priti-asakti ka hona svabhavik hi hai. yadi priti n bhi huee, to kam, dvesh, rheershya, krodh adi ho gaya, to bhi praniyoan ka kalyan ho jata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142