भक्ति सुधा -करपात्री महाराज पृ. 277

bhakti sudha -karapatri maharaj

bhagavadavatar ka prayojan

yadi kaha jay ki vastutah shrikrishn brahm haian, atah unake jnan ki apeksha nahian hai. vish jan mean ya anajan mean yathakathachianth sevan karane se bhi apana phal deta hai. amrit bhi jnan mean, ajnan mean sarvatha apana phal deta hi hai. vaise hi shrikrishn brahm haian, chahe brahmabuddhi se, chahe jarabuddhi se unaka sevan kiya jay, avashy usaka phal hoga. parantu is par yah kaha jata hai ki vastu drishti se yah samast vishv hi brahm hai, phir to sabhi ke pati, putr, shatru, mitr brahm hi haian, unaka chintan karane se bhi mukti honi chahiye. atah is brahmakaravritti se moolajnan ke nasht hone par niravaran brahm ka sakshatkar hi moksh ka karan hai. bina niravaran brahm ka anubhav hue pati, putradi priti savaran evan bhinn-bhinn prapanchakar mean se vivarttit brahm ki priti moksh ka hetu nahian ban sakati. is par abhijnoan ka kahana hai ki yah thik hai ki niravaran brahm ka anubhav hi moksh ka karan hai aur usake liye brahmakaravritti ya brahmavijnan apekshit hai, parantu shrikrishn laukik pati-putradikoan ke saman savaran brahm ya vivarttit brahm nahian hai, kintu ve to nirgun, niravaran, shuddh brahm hi haian. atah unaka anubhav, unake man ki asakti avashy hi mukti ka mool hai. ‘rrite jnanann muktiah’ ityadi shrutiyaan vahaan ke liye haian jahaan savaran brahm ka sambandh hai. shrikrishn to niravaran brahm haian, atah yahaan to jaise vishabuddhi se bhi pan karane par amrit amritattv ko pradan karata hai, vaise hi jarabuddhi ya shatrubuddhi se bhi niravaran brahmatmak shrikrishn ka bhajan moksh ka mool hai- “vastu shakti jnan ki apeksha nahian rakhati.” jaise chintamani mean yadi dipak-buddhi se pravritti ho, to bhi labh chintamani ka hi hoga, vaise hi niravaran brahm shrikrishn mean shatru ya jarabuddhi se bhi pravritti hone par pravritt ko shuddh brahm hi ki prapti hogi, jar ya shatru ki nahian. kaha ja sakata hai ki shuddh brahm to kootasth evan adrishy hai, atah vishuddhasattv ya achinty divyalila-shakti ke yog se hi usaki shrikrishnaroop mean abhivyakti manani p degi.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142