vishay soochi
bhakti sudha -karapatri maharaj
bhagavadavatar ka prayojan
is shlok mean ‘nrinamh’ shabd ka ‘naramatrabhimani ajnani’ arth vivakshit hai, jaisa ki ‘n karm lipyate nare’ is mantr ka vyakhyan karate hue shrimachchhankar bhagavatpad ne kaha hai. jo vishuddh sachchidanandaghan parabrahmatma ko pahachan chuka hai, vah to nar, nag, deva gandharvadi karyak-ranasanghatoan se prithakh antaratma ko dekhata hai, vah naramatrabhimani nahian hota. jo svadharmanushthan, upasana evan shravan, manan, nididhyasanadi dvara apane shuddh svaroop ka sakshatkar kar chuke haian ve to niahshreyasaroop hi haian. parantu jo usamean asamarth haian, unake niahshreyasarth bhagavan shrikrishn roop mean prakat hue haian. at: atyant bahirmukh praniyoan ka bhi, jinaka ki adrishy, agrahy, alakshan, achinty, avyapadeshy, brahmasakshatkar ya upasana mean chitt hi nahian lagata, bhagavan ke manoharasvaroop mean chitt nivisht ho sakata hai. at: kam, krodh, bhay, sneh se ya aikyabhav se yathakianchit bhagavan mean man ka pravesh karake prani sansar se chhootakar bhagavadroop ho jata hai.
kans bhay se, shishupal dvesh se, kubja kam se shrikrishn mean lin ho gayi; marane ki ichchha se pootana kalakoot vishalipt stan pilakar bhi krit-krity ho gayi. kuchh vrajaanganaean unhian poornatam purushottam bhagavan ko jar buddhi se chintan kar tallin ho gayian. kaha ja sakata hai ki yadi ve vrajaanganaean bina tattv sakshatkar kiye hi shrikrishn ko jar samajhati huee hi brahmalin ho gayian, tab to jnan ki avashyakata hi n rah jayagi. aisi sthiti mean “nainamavidito devo bhunakti.” “rrite jnanann mukti.” ityadi shrutiyoan ka yah kahana viruddh hoga ki bhagavan bina pratyak chetanaroop se sakshatkar kiye sadhak ka palan nahian karate aur bina jnan ke mukti nahian hoti. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj