vishay soochi
bhakti sudha -karapatri maharaj
nirakar se sakar
kuchh log kahate haian ki bhakt ki bhavana hi bhagavan hai. bhakt ki bhavana bahut pradhan hai, bhakt-bhavana ke anusar bhagavan apana roop banate haian, keval bhavana hi bhagavan nahian hai- “yadyaddhiyat urugay vibhavayanti tattadvapuah pranayase sadanugrahay.” arthat bhakt log bhaktiyukt prajna se apake jaise-jaise roop ki bhavana karate haian, ap vaisa hi vaisa svaroop dharan kar lete haian. vishuddh sattv evan lilashakti ke yog se nirvikar, nirakar paramatma hi sakar hokar prakat hote haian. jaise jal ke barph banane mean shaity nimitt hota hai, vaise hi nirakar, nirvikar paramatma ke sakar hone mean vishuddh sattv nimitt hota hai. doosare paksh ka siddhant yah hai ki kootasth, nirvikar shuddh paramatma hi dehavan-sa pratit hota hai, vastutah dehadehibhav hai hi nahian. krishnachandr ka janm, karm sab kuchh divy hai arthat sab kuchh vishuddh brahm hi hai, brahm se atirikt aur koee bhi vastu nahian hai. bhagavan ki achinty shakti anyany prapanchik shakti se vilakshan param shuddh hone par bhi anirvachaniyata-aansh mean saman hi hai. is tarah advait-siddhant ki suraksha ke sath-sath hi bhagavan ka sagun, sakar svaroop bhi siddh ho jata hai. sarvathaapi bhagavan ke avatar mean avantar matabhed hone par bhi kisi sanatan dharmi ko vivad nahian hai. bhagavan bhashyakar shankarachary to apane ‘prabodhasudhakar’ namak granth mean b de samaroh se sagun-nirgun ka aiky kahate haian. unhian acharyacharanoan ne badaranarayan, hrishokesh (bharat ji) adi anek moortiyoan ki sthapana ki hai. advait-sampraday ke anek acharyoan ne sagun, sakar bhagavan ke svaroop ka samarthan kiya hai. atah yah kathan kathamapi sangat nahian hai nirakar brahm sakar nahian ho sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj