vishay soochi
bhakti sudha -karapatri maharaj
nirakar se sakar
bhagavati ne gambhir smit ke sath kaha-
ka ajatv, avyayatv to “n tvevahan jatu nasan” ityadi shlokoan se pahale hi kaha ja chuka hai. “bhootanamishvaroapi sanh” is aansh se dehavishisht parameshvar ka hi eeshvaratv siddh kiya gaya hai, anyatha dehadi se nikrisht asmadadi bhi eeshvaratv tattvamasyadi vachanoan se spasht hi hai. adityantaryami parameshvar ka hiranyamashrutvadi-vishisht deh janm-maran vala hai yah koee nahian kah sakata, kyoanki phal ki parakashtha hiranyagarbh-deh ki prapti hi hai, hiranyashmashratvadi vishisht svaroop to akarmaj hone se nity hi hai. kuchh logoan ka kahana hai ki “purusho h vai narayanoakamayat. atyatishthery sarvani bhootani. ahamevedan sarv syamh. iti s etan purushamedhan pashcharatran yajnakratu-mapashyath” ityadi ‘shatapath’ ke vachan se maloom hota hai ki pancharatrakhy karmavishesh ka phal hi narayan ka sarvabhootati kramanalakshan eeshvaratv hai. parantu yah kahana thik nahian, kyoanki yahaan ‘narayan’ shabd se hiranyagarbh hi vivakshit hai. svabhav se hi poornakam parameshvar mean kamana nahian ho sakati. kaha ja sakata hai ki “soakamayat” ityadi vachanoan se parameshvar mean bhi kamana prasiddh hai. parantu yah kahana thik nahian, kyoanki “aptakamasy ka spriha”, “lokavattu lilakaivalyamh” ityadi shruti-sootroan se nishkam parameshvar mean bhi lila se hi anant brahmand ka sarjan kaha gaya hai, atah bhagavan ka sharir karmaphal nahian hai, at: bhautik bhi nahian hai, kyoanki virat aur sootratma se atirikt bhautik sharir nahian hota. yahaan shanka hoti hai ki phir bhagavadvigrah ka upadan kya hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj